Surah Tahrim Ayat 11 in Arabic Text
Here you can read various translations of verse 11
And Allah presents an example of those who believed: the wife of Pharaoh, when she said, “My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people.”
And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: “O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong”;
Allah has set forth for the believers the parable of Pharaoh’s wife. She prayed: “My Lord, build for me a house with You in Paradise and deliver me from Pharaoh and his misdeeds; and deliver me from the iniquitous people.”
And Allah has set forth an example for those who believe, the wife of Fir’aun (Pharaoh), when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir’aun (Pharaoh) and his work, and save me from the people who are Zalimun (polytheists, wrong-doers and disbelievers in Allah).
And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;
And Allah has struck a similitude for the ones who have believed: the wife of Firaawn (Pharaoh) as she said, “Lord! Build for me a house in your Providence in the Garden, and safely deliver me from Firaawn and his deed (s), and safely deliver me from the unjust people!”
God has also given examples of believers: Pharaoh’s wife, who said, ‘Lord, build me a house near You in the Garden. Save me from Pharaoh and his actions; save me from the evildoers,’
اور اللہ تعالیٰ نے ایمان والوں کے لیے فرعون کی بیوی کی مثال بیان فرمائی جبکہ اس نے دعا کی کہ اے میرے رب! میرے لیے اپنے پاس جنت میں مکان بنا اور مجھے فرعون سے اور اس کے عمل سے بچا اور مجھے ﻇالم لوگوں سے خلاصی دے
Quran 66 Verse 11 Explanation
For those looking for commentary to help with the understanding of Surah Tahrim ayat 11, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(65:11) a Messenger who rehearses to you Allah’s verses that clearly expound the Guidance so that He may bring out those that believe and act righteously, from every kind of darkness into light. He will admit whosoever believes in Allah and acts righteously to Gardens beneath which rivers flow. They shall abide in them forever. For such has Allah made an excellent provision.
21. Some of the commentators opine that admonition here implies the Quran and Messenger, the Prophet Muhammad (peace be upon him). Some others say that admonition implies the Prophet (peace be upon him) himself, because he was admonition for the people through and through. We are of the opinion that this second interpretation is more correct, for according to the first commentary the sentence would read: We have sent down to you an ddmonition and sent such a Messenger. Obviously, there is no need for such an interpolation in the Quranic passage when it is perfectly meaningful, even more so, without it.
22. Out of darknesses into light: out of the darknesses of ignorance into the light of knowledge. The full significance of this divine saying becomes obvious only when one studies the other ancient and modern family laws of the world pertaining to divorce, waiting-period and provision of maintenance. This comparative study will show that in spite of the un-ending alterations, modifications and continual legislation no nation has been able so far to build for itself such a rational, natural and socially useful law as had been given by this Book and the Messenger (peace be upon him) who brought it 1500 wears ago. It has never stood in need of revision nor it ever will. There is no occasion here for a detailed comparative study of it; we have, however, given a brief specimen of it in the concluding portion of our book Huquq az-Zaujain; the scholars who are interested in the subject can for themselves compare the world’s religious and secular laws with this law of the Quran and Sunnah.
11. And Allah has set forth an example for those who believe: the wife of Fir`awn, when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work, and save me from the people who are wrongdoers. 12. And Maryam, the daughter of `Imran who guarded her chastity (private part). And We breathed into it through Our Ruh, and she testified to the truth of her Lords Kalimat, and His Kutub, and she was of the Qanitin.
This is a parable that Allah made of the believers, in that, if they needed to, their association with the disbelievers will not harm them. Allah the Exalted said,
(Let not the believers take the disbelievers as protecting friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except you indeed fear a danger from them.) (3:28) Qatadah said, “Fir`awn was the most tyrannical among the people of the earth and the most disbelieving. By Allah! His wife was not affected by her husband’s disbelief, because she obeyed her Lord. Therefore, let it be known that Allah is the Just Judge Who will not punish anyone except for their own sins.” Ibn Jarir recorded that Sulayman said, “The wife of Fir`awn was tortured under the sun and when Fir`awn would finish the torture session, the angels would shade her with their wings. She was shown her house in Paradise.” Ibn Jarir said that Al-Qasim bin Abi Bazzah said, “Fir`awn’s wife used to ask, `Who prevailed’ When she was told, `Musa and Harun prevailed’, she said, `I believe in the Lord of Musa and Harun.’ Fir`awn sent his aides to her and said to them, `Find the biggest stone. If she insists on keeping her faith, throw the stone on her, otherwise she is my wife. When they came to her, she looked up to the sky and was able to see her house in Paradise. She persisted on the faith and her soul was then captured. The stone was thrown on her lifeless body.” This is the meaning of her statement,
(My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work,) means, `deliver me from him, because I am innocent of his actions,’
(and save me from the people who are wrongdoers.) Her name was Asiyah bint Muzahim, may Allah be pleased with her. Allah said,
(And Maryam, the daughter of `Imran who guarded her chastity (private part).) meaning, who protected and purified her honor, by being chaste and free of immorality,
(And We breathed into it (private part) through Our Ruh,) meaning, through the angel Jibril. Allah sent the angel Jibril to Maryam, and he came to her in the shape of a man in every respect. Allah commanded him to blow into a gap of her garment and that breath went into her womb through her private part; this is how `Isa was conceived. This is why Allah said here,
(And We breathed into it through Our Ruh, and she testified to the truth of her Lords Kalimat, and His Kutub,) meaning His decree and His legislation.
(and she was of the Qanitin.) Imam Ahmad recorded that Ibn `Abbas said, “The Messenger of Allah drew four lines on the ground and said,
(Do you know what these lines represent) They said, `Allah and His Messenger know best.’ He said,
(The best among the women of Paradise are Khadijah bint Khuwaylid, Fatimah bint Muhammad, Maryam bint `Imran and Asiyah bint Muzahim, wife of Fir`awn.) It is confirmed in the Two Sahihs from Abu Musa Al-Ash`ari that the Messenger of Allah said,
(Many men have reached the level of perfection, but none among women have reached this level except Asiyah — Fir`awn’s wife, Maryam–the daughter of `Imran, and Khadijah–the daughter of Khuwaylid. And no doubt, the superiority of `A’ishah to other women is like the superiority of Tharid to other meals.) In my book, Al-Bidayah wan-Nihayah, I have mentioned these Hadiths using their various chains of narration in relating the story of Prophet `Isa and his mother Maryam, peace be upon them, all praise be to Allah. This is the end of the Tafsir of Surat At-Tahrim, all thanks and praise are due to Allah.
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