Surah Hujurat >> Currently viewing Surah Hujurat Ayat 5 (49:5)

Surah Hujurat Ayat 5 in Arabic Text

وَلَوۡ أَنَّهُمۡ صَبَرُواْ حَتَّىٰ تَخۡرُجَ إِلَيۡهِمۡ لَكَانَ خَيۡرٗا لَّهُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ
Wa law annahum sabaroo hatta takhruja ilaihim lakaana khairal lahum; wallaahu Ghafoorur Raheem

English Translation

Here you can read various translations of verse 5

Sahih International
And if they had been patient until you [could] come out to them, it would have been better for them. But Allah is Forgiving and Merciful.

Yusuf Ali
If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.

Abul Ala Maududi
If they were patient until you went out to them, that would have been better for them. Allah is Most Forgiving, Most Merciful.

Muhsin Khan
And if they had patience till you could come out to them, it would have been better for them. And Allah is Oft-Forgiving, Most Merciful.

And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.

Dr. Ghali
And if only they (waited) patiently, until you go out to them, that would be more charitable (i.e., better) for them; and Allah is Ever-Forgiving, Ever-Merciful.

Abdel Haleem
It would have been better for them if they had waited patiently for you to come out to them but God is all forgiving and merciful.

Muhammad Junagarhi
اگر یہ لوگ یہاں تک صبر کرتے کہ آپ خود سے نکل کر ان کے پاس آجاتے تو یہی ان کے لئے بہتر ہوتا، اور اللہ غفور ورحیم ہے

Quran 49 Verse 5 Explanation

For those looking for commentary to help with the understanding of Surah Hujurat ayat 5, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(49:5) If they were patient until you went out to them, that would have been better for them.[6] Allah is Most Forgiving, Most Merciful.[7]

6. The people who in the blessed time of the Prophet (peace be upon him) had received training in Islamic etiquette and manners under the Prophet (peace be upon him) himself had a full regard for his person. They fully realized how busy he remained in performing the mission entrusted to him by Allah. They also understood well that during those tiresome activities he must necessarily have some time for rest, time for his important occupations and also time for attending to his domestic affairs. Therefore, they would come to visit him only at the time when he was available outside his house, and if ever they did not find him outside his living quarters among his companions, they would sit and await his emergence and would avoid giving him the trouble of coming out of his house unless there was a special need for it. But many a time it so happened that the people from far flung areas, who had had no opportunity to receive training in good manners, would come to visit the Prophet (peace be upon him) with the idea that the one who invited others to Allah and was working for the reformation of the people had no right to have rest at any time, and they had the right to visit and see him any time they pleased in the day or night and it was his duty that whenever they happened to arrive, he should be ready to receive them. Some of these people who came to see the Prophet (peace be upon him) from different parts of Arabia were so uncouth and impolite that they would not take the trouble to inform him of their arrival through some attendant, but would start shouting from outside the apartments of his wives to call him out. Several such incidents have been reported by the companions in the Hadith. This sort of behavior troubled him much, but he was tolerant on account of his natural clemency. At last, Allah had to intervene, Who reproved the people for their uncivilized behavior and gave this instruction: Whenever they came to see the Prophet (peace be upon him) and did not find him, they should wait for him patiently until he came out to them himself, instead of shouting to call him out, from the house.

7. This is, whatever had happened until then will be overlooked and forgiven by Allah and He will not hold those people accountable for the trouble they had been causing to His Messenger (peace be upon him) on account of His mercy and kindness, but they should not repeat such behavior in the future.


The tafsir of Surah Hujurat verse 5 by Ibn Kathir is unavailable here.
Please refer to Surah Hujurat ayat 4 which provides the complete commentary from verse 4 through 6.

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