(The Great-Forgiver)

The Forgiver, The One who forgives the sins of His slaves time and time again.

Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is Al-Ghaffar (in Arabic: ٱلْغَفَّارُ). He sees our sins and disobedience, yet He will still forgive and accept the repentance from all who turn to Him. He shows never ending compassion and forgives any sin, small or big, of his worshipers.

Mentions of al-Ghaffar:
From Quran & Hadith

From the root gh-f-r which has the following classical Arabic connotations: to cover, veil, conceal, hide to pardon, to forgive, to set aright, to cover a thing, to protect it from dirt.

The names al-Ghaffar, al-Ghaffur, and al-Ghafir all refer to Allah's attribute of being forgiving. Together they have been mentioned a total of 91 times in the Qur'an. Of those 91 instances, al-Ghaffar is mentioned 5 times.

These names refer to Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ nature of being forgiving. He wants to forgive those who seek istighfar (forgiveness). Anas (May Allah be pleased with him) reported: Messenger of Allah ﷺ said, "Allah, the Exalted, has said: 'O son of adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of 'Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of 'Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness."' [1]

From this hadith, we learn that it's never too late for someone who seeks the forgiveness of his Lord, even if their sins "reach the height of the heaven." Do not ever feel you are overburdening, asking for too much, or it's too late. This would be insulting to Allah's mercy who is al-Ghaffar, oft-forgiving, the one who forgives perpetually.

فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًۭا

Faqultus taghfiroo Rabakum innahoo kaana Ghaffaaraa

English Translation:
"And said, ‘Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver." (Qur'an 71:10)

It's important to note that there's one unpardonable sin which is shirk (i.e., associating partners with Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ). In the Qur'an, it says, "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin" (Qur'an 4:48) and "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray." (Qur'an 4:116) Even then, Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ may forgive the person who commits shirks but returns to Him and repents. All the sahabah before the Prophet ﷺ time were considered mushrikeen, but they changed, they sought forgiveness, and Allah forgave them. The Qur'an only speaks of the person not being forgiven if they died having committed shirk (e.g., Prophet Ibrahim A.S father who died a pagan).

Here are the remaining Quranic verses that include the name al-Ghaffar.

وَإِنِّى لَغَفَّارٌۭ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًۭا ثُمَّ ٱهْتَدَىٰ

Wa innee la Ghaffaarul liman taaba wa aamana wa ‘amila saalihan summah tadaa

English Translation:"But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance." (Qur'an 20:82)

رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّـٰرُ

Rabbus samaawaati wal ardi wa maa bainahumal ‘Azeezul Ghaffaar

English Translation:
"Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver." (Qur'an 38:66)

خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّـٰرُ

Khalaqas samaawaati wal arda bilhaqq; yukawwirul laila ‘alan nahaari wa yukawwirun nahaara ‘alaal laili wa sakhkharash shamsa walqamara kulluny yajree li ajalim musammaa; alaa Huwal ‘Azeezul Ghaffaar

English Translation:
"He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver." (Qur'an 39:5)

تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّـٰرِ

Tad’oonanee li-akfura billaahi wa ushrika bihee maa laisa lee bihee ‘ilmunw wa ana ad’ookum ilal’Azeezil Ghaffaar

English Translation:
"You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver." (Qur'an 40:42)

The benefit of knowing al-Ghaffar. Abu Huraira reported Allah's Apostle (ﷺ) as saying: The servant (who conceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection.[2] The lesson behind this is not to conceal unlawful acts from authorities per se but rather to serve as a reminder to avoid searching for the ugliness in people. Some people actively look, and when they find it, they are delighted. They have an inherent distrust in people, and when their suspicion is confirmed - they are pleased. Others may find pleasure in seeing the fault in others as a way to avoid dealing with their deficiencies. What is better for the believer is to look for the good, just as Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ wants to forgive His servants. He wants those who make mistakes to rise above them, i.e., to seek His forgiveness and to be better because of it. We should give people the same opportunity. It does take being vulnerable to some extent, but that is not a weakness. Lead with love, trust, and compassion. Only once your kindness is taken advantage of should you review your terms of interaction with that particular individual. Be oft-forgiving and avoid growing bitter towards humanity at large.

[1] Riyad as-Salihin 442
[2] Sahih Muslim 2590b & Sahih (Al-Albani) Sunan Abi Dawud 4893

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