Surah Ahqaf Ayat 7 in Arabic Text
Here you can read various translations of verse 7
And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, “This is obvious magic.”
When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: “This is evident sorcery!”
When Our Clear Messages are rehearsed to them, the unbelievers exclaim about the Truth when it came to them: “This is plain sorcery.”
And when Our Clear Verses are recited to them, the disbelievers say of the truth (this Quran), when it reaches them: “This is plain magic!”
And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.
And when Our ayat (Verses, signs) are recited to them, supremely evident signs, the disbelievers say to the Truth as soon as it has come to them, “This is evident sorcery.”
When Our revelations are recited to them in all their clarity, the disbelievers say of the Truth that has reached them, ‘This is clearly sorcery,’
اور انہیں جب ہماری واضح آیتیں پڑھ کر سنائی جاتی ہیں تو منکر لوگ سچی بات کو جب کہ ان کے پاس آچکی، کہہ دیتے ہیں کہ یہ تو صریح جادو ہے
Quran 46 Verse 7 Explanation
For those looking for commentary to help with the understanding of Surah Ahqaf ayat 7, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(46:7) When Our Clear Messages are rehearsed to them, the unbelievers exclaim about the Truth when it came to them: “This is plain sorcery.”
8. It means: When the revelations of the Quran were recited before the disbelievers of Makkah, they realized that the Quran was far superior to human speech. The compositions of their greatest poets, orators and literary men were no match with the un-paralleled eloquence, enchanting oratory, sublime themes and heart-moving style of the Quran. Above all, even the Prophet’s (peace be upon him) own words and speech were not comparable with the discourses that were being sent down to him by God. Those who had known him since childhood knew well the vast difference that was there between his language and words and the words of the Quran, and it was not possible for them to believe that a man who had been living day and night among them for forty years would suddenly one day forge a speech whose diction and style would bear no resemblance with his familiar and known manner of speech and style. This thing made the truth plain before them, but since they were bent upon denial, they would say: This is plain magic, instead of acknowledging it as divine word after witnessing this manifest sign. (They regarded the Quran as magic from another aspect also, which we have explained in our commentary of (Surah Al-Anbiya, Ayat 3) and (Surah Suad, ayat 4) note 5.
7. And when Our Clear Ayat are recited to them, the disbelievers say of the truth when it reaches them: “This is plain magic!” 8. Or say they: “He has fabricated it.” Say: “If I have fabricated it, still you have no power to support me against Allah. He knows best of what you say among yourselves concerning it! Sufficient is He as a witness between me and you! And He is the Oft–Forgiving, the Most Merciful.” 9. Say: “I am not a new thing among the Messengers, nor do I know what will be done with me or you. I only follow that which is revealed to me, and I am but a plain warner.”
Concerning the disbelief and rebellion of the idolators, Allah says that when the clear Ayat of Allah are recited to them they say;
(This is plain magic!) meaning, simple magic. In this statement of theirs, they have lied, invented a falsehood, went astray and disbelieved.
(Or they say: “He has fabricated it.” ) They are referring to Muhammad . Allah responds saying,
(Say: “If I have fabricated it, you have no power to support me against Allah…”) which means, `if I lie against Allah and falsely claim that He sent me when He actually had not, then He would punish me with a severe punishment. No one on the earth — you or anyone else — would then be able to protect me from Him.’ It is similar to Allah’s saying,
(Say: “None can protect me from Allah, nor would I find a refuge except in Him. (My duty) is only to convey from Allah and (deliver) His Messages. ”) (72:22-23) Allah says,
(And if he made up a false saying concerning Us, We surely would have seized him by the right hand. Then we would have cut off his life artery. And none of you could withhold Us from (punishing) him.) (69:44-47) Thus, Allah says here,
(Say: “If I have fabricated it, still you have no power to support me against Allah. He knows best of what you say among yourselves concerning it (i.e. this Qur’an)! Sufficient is He as a witness between me and you!…”) This is a severe threat, intimidation and warning for them. Allah then says,
(And He is the Oft-Forgiving, the Most Merciful.) This is an encouragement for them to repent and turn to Allah. It means, `despite all of this, if you turn back and repent, Allah will accept your repentance, pardon you, forgive you, and have mercy upon on.’ This is similar to Allah’s saying in Surat Al-Furqan,
(And they say: “(This Book is) legends of the ancients that he has written down, and they are dictated to him morning and afternoon.” Say: “It has been sent down by the One Who knows every secret within the heavens and the earth. Truly, He is ever Forgiving and Merciful.”) (25:5-6) Allah then says,
(Say: “I am not a new thing among the Messengers…”) which means, `I am not the first Messenger who ever came to the world. Rather, Messengers came before me. Therefore, I am not an unprecedented incident that should cause you all to reject me and doubt my being sent to you. Indeed, Allah has sent before me all of the Prophets to various nations.’ Allah then says,
(nor do I know what will be done with me or with you.) `Ali bin Abi Talhah reported from Ibn `Abbas that he said, “It (this Ayah) was followed in revelation by,
(That Allah may forgive for you your sins of the past and future). Similarly, `Ikrimah, Al-Hasan, and Qatadah all said that this Ayah was abrogated by the Ayah;
(That Allah may forgive for you your sins of the past and future). They said that when the latter Ayah was revealed, one of the Muslims said to Allah’s Messenger , “Allah has declared what He will do for you. But what will He do for us” Then Allah revealed;
(That He may admit the believing men and the believing women to Gardens under which rivers flow). This is what they said. That which has been confirmed in the Sahih is that the believers said, “May you enjoy that, O Allah’s Messenger! But what do we get” So Allah revealed this Ayah. Imam Ahmad recorded that Kharijah bin Zayd bin Thabit, reported that Umm Al-`Ala’ — a woman from the Ansar who had given her pledge of loyalty to Allah’s Messenger — said, “When the Ansar drew lots regarding taking in the Muhajirun to dwell with them, our lot was to have `Uthman bin Maz`un. Later, `Uthman fell sick in our house, so we nursed him until he died, and we wrapped him in his garments (for burial). Allah’s Messenger then came in, and I said, `O Abu As-Sa’ib! May Allah have mercy on you. I bear witness that Allah has indeed honored you.’ Allah’s Messenger asked,
(How do you know that Allah has honored him) I said, `I do not know — may my father and mother both be ransoms for you!’ Allah’s Messenger then said,
(As for him, certainty (death) has reached him from his Lord, and I surely wish well for him. But by Allah, even though I am Allah’s Messenger, I do not know what will happen to me (after death).) I then said, `Never will I claim a person to be pious after this.’ This incident caused me some distress, and I went to sleep thereafter. I saw in my dream that `Uthman owned a running water spring. I went to Allah’s Messenger and told him about that. Allah’s Messenger said,
(That was his (good) deeds.)” Al-Bukhari recorded this Hadith but Muslim did not. In one of the narrations, Allah’s Messenger said,
(Even though I am Allah’s Messenger, I do not know what will happen to him.) This and similar texts indicate that it is not allowed to declare that a specific person will enter Jannah except for those who were distinctly indicated by Allah or his Messenger . Examples of those are the Ten, Ibn Sallam, Al-Ghumaysa’, Bilal, Suraqah, `Abdullah bin `Amr bin Haram (Jabir’s father), the Seventy Recitors (of Qur’an) who were assassinated near the Well of Ma`unah, Zayd bin Harithah, Ja`far, Ibn Rawahah, and other similar individuals, may Allah be pleased with them. Allah then says,
(I only follow that which is revealed to me, ) which means, `I only follow what Allah has revealed to me of the revelation.’
(and I am but a plain warner.) meaning, `my warnings are obvious to every person with sound intellect and reason.’ And Allah knows best.
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