Surah Muhammad Ayat 32 in Arabic Text
Here you can read various translations of verse 32
Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them – never will they harm Allah at all, and He will render worthless their deeds.
Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.
Those who disbelieved and barred others from Allah’s Way and opposed the Messenger after the True Guidance had become manifest to them, they shall not be able to cause Allah the least harm; rather, Allah will reduce all their works to nought.
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam), and oppose the Messenger (SAW) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not hurt Allah in the least, but He will make their deeds fruitless,
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.
Surely the ones who have disbelieved and barred from the way of Allah and opposed the Messenger even after the guidance has become evident to them, they will never harm Allah anything, and He will soon frustrate their deeds.
Those who disbelieve, bar others from God’s path, and oppose the Messenger when they have been shown guidance, do not harm God in any way. He will make their deeds go to waste-
Quran 47 Verse 32 Explanation
For those looking for commentary to help with the understanding of Surah Muhammad ayat 32, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(47:32) Those who disbelieved and barred others from Allah’s Way and opposed the Messenger after the True Guidance had become manifest to them, they shall not be able to cause Allah the least harm; rather, Allah will reduce all their works to nought.
39. This sentence has two meanings:
(1) That Allah will render vain and fruitless all those works which they had performed as good works, and they will get no reward whatever for them in the Hereafter.
(2) That all the devices that they are adopting to obstruct the way of Allah and His Messenger’s (peace be upon him) religion will prove ineffective and fruitless.
32. Verily, those who disbelieve, and hinder from the path of Allah, and oppose the Messenger, after the guidance has been clearly shown to them, they will not harm Allah in the least, but He will make their deeds fruitless, 33. O you who believe! Obey Allah, and obey the Messenger and invalidate not your deeds. 34. Verily, those who disbelieved and obstructed others from the path of Allah and then died as disbelievers — never will Allah not forgive them. 35. So do not lose heart and beg for peace while you are superior. Allah is with you and He will never deprive you of (the reward of) your deeds.
Allah then informs about those who disbelieve, obstruct others from the path of Allah, oppose the Messenger and contend with him, and revert from the faith after guidance has become clear to them. He indicates that those people can never harm Allah in the least, and rather they only harm themselves and become losers on the Day of Resurrection. He will nullify their deeds. Allah will not reward them even the weight of a mosquito (i.e., the smallest thing) for any good that they did before their apostasy, but would instead totally invalidate and destroy it. Their apostasy wipes away their good deeds entirely, just as the good deeds would normally wipe away the evil deeds. Imam Ahmad Ibn Nasr Al-Marwazi reported in Kitab As-Salah (the Book of Prayer) that Abu Al-`Aliyah said, “The Prophet’s Companions used to think that no sin would harm a person who says `La ilaha illallah,’ just as no good deed would benefit a person who joins partners with Allah. So Allah revealed,
(Obey Allah and obey the Messenger and do not invalidate your deeds.) This made them fear that some sins could nullify their deeds.” It has also been reported from Ibn `Umar, may Allah be pleased with him, that he said, “We, the Companions of Allah’s Messenger , used to think that good deeds would all be accepted, until Allah revealed,
(Obey Allah and obey the Messenger and do not invalidate your deeds. ) So we asked each other: `What is it that can nullify our deeds’ So we said, `The major sins, great offenses that require admission into the Fire and immoral sins.’ But then Allah revealed,
(Verily, Allah does not forgive joining partners with Him in worship, but He forgives except that to whom He wills.) (4:48) After this was revealed, we ceased saying that. We thereafter continued to fear for those who committed great sins and immoral sins and to have hope for those who did not.” Then, Allah commands His believing servants to obey Him and His Messenger , which would result in their happiness in this worldly life and the Hereafter. He also prohibits them from apostasy, because that would result in the nullification of their deeds. Thus He says,
(and do not invalidate your deeds.) meaning, by apostasy. Thus, Allah says after this,
(Verily, those who disbelieved and obstructed others from the path of Allah and then died as disbelievers — never will Allah forgive them.) This is similar to His saying,
(Verily, Allah does not forgive joining partners with Him in worship, but He forgives except that to whom He wills.) (4:48) Allah then addresses His believing servants by saying,
(So do not lose heart) meaning, do not be weak concerning the enemies.
(and beg for peace) meaning, compromise, peace, and ending the fighting between you and the disbelievers while you are in a position of power, both in great numbers and preparations. Thus, Allah says,
(So do not lose heart and beg for peace while you are superior.) meaning, in the condition of your superiority over your enemy. If, on the other hand, the disbelievers are considered more powerful and numerous than the Muslims, then the Imam (general commander) may decide to hold a treaty if he judges that it entails a benefit for the Muslims. This is like what Allah’s Messenger did when the disbelievers obstructed him from entering Makkah and offered him treaty in which all fighting would stop between them for ten years. Consequently, he agreed to that. Allah then says:
(And Allah is with you) This contains the good news of victory and triumph over the enemies.
(and He will never deprive you of (the reward of) your deeds.) meaning, Allah will never invalidate your deeds, nullify them, or deprive you of them, but rather He will give you your rewards complete, without any reduction.” And Allah knows best.
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