Surah Mulk Ayat 28 in Arabic Text
Here you can read various translations of verse 28
Say, [O Muhammad], “Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?”
Say: “See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?”
Say to them: “Did you ever consider: whether Allah destroys me and those that are with me, or shows mercy to us, who can protect the unbelievers from a grievous chastisement?”
Say (O Muhammad SAW): “Tell me! If Allah destroys me, and those with me, or He bestows His Mercy on us, – who can save the disbelievers from a painful torment?”
Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?
Say, “Have you seen (that) in case Allah causes me to perish, and whoever is with me, or has mercy on us, then who will (give neighborly) protection to the disbelievers from painful torment?”
Say, ‘Just think- regardless of whether God destroys me and my followers or has mercy on us- who will protect the disbelievers from an agonizing torment?’
Quran 67 Verse 28 Explanation
For those looking for commentary to help with the understanding of Surah Mulk ayat 28, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(67:28) Say to them: “Did you ever consider: whether Allah destroys me and those that are with me, or shows mercy to us, who can protect the unbelievers from a grievous chastisement?”
38. When the Prophet (peace be upon him) started his mission in Makkah and the members of the different clans of Quraish began to embrace Islam, the people of every house started cursing him and his companions. They started practicing magic and charms on him to cause his death, even devising plots to kill him. At this, it was said: Say to them: what will it profit you whether we perish or we live by the grace of God? You should worry for yourselves as to how you will save yourselves from the punishment of Allah?
28. Say: “Tell me! If Allah destroys me, and those with me, or He bestows His mercy on us – who can save the disbelievers from a painful torment” 29. Say: “He is the Most Gracious, in Him we believe, and upon Him we rely. So, you will come to know who it is that is in manifest error.” 30. Say: “Tell me! If (all) your water were to sink away, who then can supply you with flowing water”
(say) `O Muhammad to these idolators who are associating partners with Allah and denying His favors,’
(Tell me! If Allah destroys me, and those with me, or He bestows His mercy on us – who can save the disbelievers from a painful torment) meaning, `save yourselves, for verily, there is nothing that can rescue you from Allah except repentance, turning to Him for forgiveness and returning to His religion. Your hopes that torment and exemplary punishment will strike us, will not benefit you. Whether Allah punishes us or has mercy on us, there is no escaping from Allah’s punishment and painful torment that you will suffer.’ Then Allah says,
(Say: “He is the Most Gracious, in Him we believe, and upon Him we rely.) meaning, `we believe in the Lord of all that exists, the Most Gracious, the Most Merciful, and upon Him we rely in all of our affairs.’ This is as Allah says,
(So worship Him and rely upon Him.) (11:123) Thus, Allah continues saying,
(So, you will come to know who it is that is in manifest error.) meaning, `between Us and you, and to whom the final end (ultimate victory) will be for in this life and in the Hereafter.’
(Say: “Tell me! If your water were to sink away…”) meaning, if it were to go away, disappearing into the lowest depths of the earth, then it would not be reachable with iron axes nor strong arms. `Gha’ir’ (sinking) as used here in the Ayah, is the opposite of springing forth. This is why Allah says,
(who then can supply you with flowing water) meaning, springing forth, flowing, running upon the face of the earth. This means that no one is able to do this except Allah. So, it is merely out of His favor and His grace that He causes water to spring forth for you, and He makes it run to the various regions of the earth in an amount that is suitable for the needs of servants, be it little or abundant. So Allah’s is all the praise and thanks. This is the end of the Tafsir of Surat Al-Mulk and all praise and thanks are due to Allah.
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