Surah Mulk >> Currently viewing Surah Mulk Ayat 8 (67:8)

Surah Mulk Ayat 8 in Arabic Text

تَكَادُ تَمَيَّزُ مِنَ ٱلۡغَيۡظِۖ كُلَّمَآ أُلۡقِيَ فِيهَا فَوۡجٞ سَأَلَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ نَذِيرٞ
Takaadu tamayyazu minal ghaizz kullamaaa ulqiya feehaa fawjun sa alahum khazanatuhaaa alam ya’tikum nazeer

English Translation

Here you can read various translations of verse 8

Sahih International
It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, “Did there not come to you a warner?”

Yusuf Ali
Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, “Did no Warner come to you?”

Abul Ala Maududi
as though it will burst with rage. Every time a multitude is cast into it, its keepers will ask them: “Did no warner come to you?”

Muhsin Khan
It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: “Did no warner come to you?”

Pickthall
As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?

Dr. Ghali
It would almost burst (asunder) with rage. Whenever a troop is cast into it, its keepers ask them, “Has no Warner come up to you?”

Abdel Haleem
almost bursting with rage. Its keepers will ask every group that is thrown in, ‘Did no one come to warn you?’

Muhammad Junagarhi
قریب ہے کہ (ابھی) غصے کے مارے پھٹ جائے، جب کبھی اس میں کوئی گروه ڈاﻻ جائے گا اس سے جہنم کے داروغے پوچھیں گے کہ کیا تمہارے پاس ڈرانے واﻻ کوئی نہیں آیا تھا؟

Quran 67 Verse 8 Explanation

For those looking for commentary to help with the understanding of Surah Mulk ayat 8, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(67:8) as though it will burst with rage. Every time a multitude is cast into it, its keepers will ask them: “Did no warner come to you?”[14]


14. The real nature of this question will not be of a question that the keepers of Hell would like to ask them whether a warner from Allah had come to them or not, but the object would be to make them realize that no injustice had been done to them by casting them into Hell. They would try to make them confess that Allah had not kept them uninformed and unwarned. He had sent the Prophets to them. He had informed them of the truth and of the right way. He had warned them that if they followed a way other than the right way, it would lead them to Hell, in which they had been cast. But they had not listened to the Prophets. Hence, they rightly deserved the punishment which was being meted out to them at that time.

This thing has been pointed out over and over again in the Quran that the test for which Allah has sent man in the world is not being conducted by keeping man absolutely unaware and uninformed of the requirements of the test only to see whether he found the right way by himself or not; but Allah has made the most appropriate arrangements that could possibly be made of guiding him to the right way, and it is that He has raised the Prophets and sent down the Books. Now the test of man lies in this whether he accepts the Prophets and the Books brought by them and adopts the straight way, or turns away from them to follow his own desires, wishes and speculations. Thus, the Prophethood, in fact, is Allah’s argument which He has established against man and his entire future life depends on its acceptance or rejection. No one, after the appointment of the Prophets, can present the excuse that he remained unaware of the truth, or that he has been caught and put to the hard test unawares, or that he is being punished while he was innocent. This theme has been presented in many different ways in the Quran; for instance, see (Surah Al-Baqarah, Ayat 213) note 230; (Surah An-Nisa, Ayat 41-42) note 64; (Surah An-Nisa, Ayat 165) note 208; (Surah Al-Anaam, Ayat 130-131) note 98-100; (Surah Bani Israil, Ayat 15) note 17; (Surah TaHa, Ayat 134); (Surah Al-Qasas, Ayat 47) note 66, (Surah Al-Qasas, Ayat 59) note 83; (Surah Fatir, Ayat 37); (Surah Al-Momin, Ayat 50) note 66.

Ibn-Kathir

The tafsir of Surah Al-Mulk verse 8 by Ibn Kathir is unavailable here.
Please refer to Surah Mulk ayat 6 which provides the complete commentary from verse 6 through 11.

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