Surah Jathiya Ayat 32 in Arabic Text
Here you can read various translations of verse 32
And when it was said, ‘Indeed, the promise of Allah is truth and the Hour [is coming] – no doubt about it,’ you said, ‘We know not what is the Hour. We assume only assumption, and we are not convinced.’ “
“And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, ‘We know not what is the hour: we only think it is an idea, and we have no firm assurance.'”
And when it was said to them: “Surely Allah’s promise is true, and there is no doubt regarding the Hour of Resurrection,” you were wont to say: “We do not know what the Hour (of Resurrection) is. We are simply making conjectures and are not at all certain.”
And when it was said: “Verily! Allah’s Promise is the truth, and there is no doubt about the coming of the Hour,” you said; “We know not what is the Hour, we do not think it but as a conjecture, and we have no firm convincing belief (therein).”
And when it was said: Lo! Allah’s promise is the truth, and there is no doubt of the Hour’s coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.
And when it was said, ‘Surely the promise of Allah is true, and the Hour, there is no suspicion about it you said, ‘In no way do we realize what the Hour is; decidedly we surmise about it (just) a surmise; and in no way have we reached certitude.’ “
When it was said to you, “God’s promise is true: there is no doubt about the Hour,” did you not reply, “We know nothing of the Hour. This is only conjecture in our opinion. We are not convinced”?’
Quran 45 Verse 32 Explanation
For those looking for commentary to help with the understanding of Surah Jathiya ayat 32, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(45:32) And when it was said to them: “Surely Allah’s promise is true, and there is no doubt regarding the Hour of Resurrection,” you were wont to say: “We do not know what the Hour (of Resurrection) is. We are simply making conjectures and are not at all certain.”
44. The people mentioned in (verse 24 )above were those who denied the Hereafter openly and absolutely, here those who are not sure of it although they do not deny its possibility because of conjecture. Apparently there is a vast difference between the two groups in that one of them denies the Hereafter absolutely and the other regards it as possible on the basis of conjecture. But as for the result and final end, there is no difference between them, for the moral consequences of the denial of the Hereafter and of lack of the faith in it are the same. A person, whether he disbelieves in the Hereafter or lacks faith in it, will in either case be inevitably devoid of the feeling of accountability before God, and this lack of feeling will necessarily involve him in the error and deviation of thought and action. Only faith and belief in the Hereafter can keep a man on the right track in the world. In the absence of it, both doubt and denial give him a similar attitude of irresponsibility, and since this same attitude of irresponsibility is the real cause of man’s being doomed in the Hereafter, therefore neither the denier of it can escape Hell nor the one who lacks faith in it.
The tafsir of Surah Jathiya verse 32 by Ibn Kathir is unavailable here.
Please refer to Surah Jathiya ayat 30 which provides the complete commentary from verse 30 through 37.
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