Surah Sad Ayat 12 in Arabic Text
Here you can read various translations of verse 12
The people of Noah denied before them, and [the tribe of] ‘Aad and Pharaoh, the owner of stakes,
Before them (were many who) rejected messengers,- the people of Noah, and ‘Ad, and Pharaoh, the Lord of Stakes,
Before them the people of Noah, Ad, and Pharaoh of the tent-pegs gave the lie (to the Messengers)
Before them (were many who) belied Messengers, the people of Nuh (Noah); and ‘Ad; and Fir’aun (Pharaoh) the man of stakes (with which he used to punish the people),
The folk of Noah before them denied (their messenger) and (so did the tribe of) A’ad, and Pharaoh firmly planted,
The people of Nûh, (Noah) and cهd, and Firaawn, (Pharaoh) owner of the bulwarks, cried lies before them.
The people of Noah, Ad, and firmly-supported Pharaoh rejected their prophets before them.
Quran 38 Verse 12 Explanation
For those looking for commentary to help with the understanding of Surah Sad ayat 12, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(38:12) Before them the people of Noah, Ad, and Pharaoh of the tent-pegs gave the lie (to the Messengers)
13. The use of dhul-autad (of the stakes) for Pharaoh is either in the sense that his kingdom was very strong as though a stake were firmly driven into the ground, or for the reason that wherever his large armies camped, pegs of the tents were seen driven into the ground on every side, or because he would torture and punish at the stakes anyone with whom he was angry. And possibly the stakes may imply the pyramids of Egypt which seem to be driven into the earth like the stakes.
12. Before them denied — the people of Nuh; and `Ad; and Fir`awn the man of stakes, 13. And Thamud, and the people of Lut, and the Dwellers of Al-Aykah; such were the Confederates. 14. Not one of them but denied the Messengers; therefore My torment was justified. 15. And these only wait for a single Sayhah there will be no pause or ending thereto. 16. They say: “Our Lord! Hasten to us Qittana before the Day of Reckoning!
Allah tells us about those past nations and the punishment and vengeance that struck them for their going against the Messengers and disbelieving in the Prophets, peace be upon them. We have already seen their stories in detail in numerous places (in the Qur’an). Allah says:
(such were the Confederates.) meaning, `they were greater and stronger than you, they had more wealth and children, but that did not protect them from the punishment of Allah at all when the command of your Lord came to pass.’ Allah says:
(Not one of them but denied the Messengers; therefore My torment was justified.) `The reason for their destruction was their disbelief in the Messengers, so let those who are addressed here beware and be afraid.’
(And these only wait for a single Sayhah there will be no pause or ending thereto.) Malik narrated from Zayd bin Aslam; “There will none who can avert it,” i.e., they will only wait for the Hour that it shall come upon them suddenly while they perceive not. But some of its portents have already come, i.e., it has drawn nigh. This Sayhah is the blast on the Trumpet when Allah will command Israfil to sound a long note, and there will be no one in the heaven or on earth but will be terrified, except those whom Allah spares.
(They say: “Our Lord! Hasten to us Qittana before the Day of Reckoning!”) Here Allah denounces the idolators for calling for the punishment to be hastened upon themselves. Qitt refers to a book or record, or it was said that it means one’s allotted share or fortune. Ibn `Abbas, may Allah be pleased with him, Mujahid, Ad-Dahhak, Al-Hasan and others said, “They asked for the punishment to be hastened.” Qatadah added, this is like when they said: e
(“O Allah! If this (the Qur’an) is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.”) (8:32). It was also said that they asked for their share of Paradise to be hastened, if it really existed, so that they might have their share in this world; they said this because they thought it unlikely to exist and they disbelieved in it. Ibn Jarir said, “They asked for whatever they deserved, good or bad, to be hastened for them in this world.” What he said is good, and A-Dahhak and Isma`il bin Abi Khalid based their views on it. And Allah knows best. They said this by way of mockery and disbelief, so Allah commanded His Messenger to be patient in the face of their insults, and He gave him the glad tidings that his patience would be rewarded with victory and success.
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