Surah Hajj Ayat 44 in Arabic Text
Here you can read various translations of verse 44
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
and so did the dwellers of Midian, and Moses too was branded a liar. Initially I granted respite to the unbelievers for a while and then seized them. How dreadful was My punishment!
And the dwellers of Madyan (Midian); and belied was Musa (Moses), but I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My Punishment (against their wrong-doing).
(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!
And the companions (i.e., the inhabitants) of Madyan; and Mûsa (Moses) was (also) cried lies to. So I reprieved the disbelievers; thereafter I took them (away); so how was My disclaiming (of them)!
Midian. Moses too was called a liar. I gave the disbelievers time, but in the end I punished them. How I condemned them!
اور مدین والے بھی اپنے اپنے نبیوں کو جھٹلا چکے ہیں۔ موسیٰ (علیہ السلام) بھی جھٹلائے جا چکے ہیں پس میں نے کافروں کو یوں ہی سی مہلت دی پھر دھر دبایا، پھر میرا عذاب کیسا ہوا؟
Quran 22 Verse 44 Explanation
For those looking for commentary to help with the understanding of Surah Hajj ayat 44, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(22:44) and so did the dwellers of Midian, and Moses too was branded a liar. Initially I granted respite to the unbelievers for a while and then seized them. How dreadful was My punishment!
88 The instances of some peoples who rejected their Prophets have been cited to impress that they were given respite to reform themselves before they were punished. Therefore: O people of Makkah, you should not be deluded by the delay in your punishment. When the term of respite comes to an end, you shall also be punished like the former people, if you do not mend your ways in the meantime.
89. The Arabic word nakeer is very comprehensive and implies two meanings:
(1) Displeasure at the evil conduct of the other.
(2) A terrible punishment which disfigures the culprit so badly that he cannot even be recognized. The sentence therefore will mean: Just see when I seized them for this evil conduct, how terrible was My chastisement.
The tafsir of Surah Al-Hajj verse 44 by Ibn Kathir is unavailable here.
Please refer to Surah Hajj ayat 42 which provides the complete commentary from verse 42 through 46.
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