Surah Hajj >> Currently viewing Surah Hajj Ayat 47 (22:47)

Surah Hajj Ayat 47 in Arabic Text

وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةٖ مِّمَّا تَعُدُّونَ
Wa yasta’jiloonaka bil’azaabi wa lany yukhlifal laahu wa’dah; wa inna yawman ‘inda Rabbika ka’alfi sanatim mimmaa ta’uddoon

English Translation

Here you can read various translations of verse 47

Sahih International
And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

Yusuf Ali
Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.

Abul Ala Maududi
They ask you to hasten the punishment. Allah shall most certainly not fail His promise; but a Day with your Lord is as a thousand years of your reckoning.

Muhsin Khan
And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.

Pickthall
And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.

Dr. Ghali
And they ask you to hasten the torment! And Allah will never fail His promise; and surely a Day in the Reckoning of your Lord is as a thousand years of what you count.

Abdel Haleem
They will challenge you [Prophet] to hasten the punishment. God will not fail in His promise- a Day with your Lord is like a thousand years by your reckoning.

Muhammad Junagarhi
اللہ ہرگز اپنا وعده نہیں ٹالے گا۔ ہاں البتہ آپ کے رب کے نزدیک ایک دن تمہاری گنتی کے اعتبار سے ایک ہزار سال کا ہے

Quran 22 Verse 47 Explanation

For those looking for commentary to help with the understanding of Surah Hajj ayat 47, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(22:47) They ask you to hasten the punishment.[92] Allah shall most certainly not fail His promise; but a Day with your Lord is as a thousand years of your reckoning.[93]


92. This refers to the oft-repeated challenge by the disbelievers: Well, if you are a true prophet, why does not that chastisement come with which you have been threatening us, for we have been rejecting your claim of being a true Prophet of Allah.

93. That is, the decisions of Allah do not follow your time and calendar, nor do the consequences of your wrong attitudes appear immediately after the deeds. Therefore it will be very foolish for the part of a people to argue that the threat of punishment was empty just because a decade or a century had passed since they had adopted a wicked attitude and conduct with impurity.

Ibn-Kathir

47. And they ask you to hasten on the torment! And Allah fails not His promise. And verily a day with your Lord is as a thousand years of what you reckon. 48. And many a township did I give respite while it was given to wrongdoing. Then I seized it (with punishment). And to Me is the (final) return (of all).


Here Allah consoles His Prophet Muhammad for the disbelief of those among his people who opposed him.

﴿وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ﴾

(And if they deny you, so did deny before them the people of Nuh) until His saying,

﴿وَكُذِّبَ مُوسَى﴾

(and denied was Musa.) means, despite all the clear signs and evidence that they brought.

﴿فَأمْلَيْتُ لِلْكَـفِرِينَ﴾

(But I granted respite to the disbelievers for a while,) means, `I delayed and postponed.’

﴿ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ﴾

(then I seized them, and how (terrible) was My punishment!) means, `how great was My vengeance against them and My punishment of them!’ In the Two Sahihs it is reported from Abu Musa that the Prophet said:

«إِنَّ اللهَ لَيُمْلِي لِلظَّالِمِ حَتَّى إِذَا أَخَذَهُ لَمْ يُفْلِتْه»

(Allah lets the wrongdoer carry on until, when He seizes him, He will never let him go.) Then he recited:

﴿وَكَذلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِىَ ظَـلِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ ﴾

(Such is the punishment of your Lord when He seizes the towns while they are doing wrong. Verily, His punishment is painful (and) severe.) ﴿11:102﴾ Then Allah says:

﴿فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَـهَا﴾

(And many a township did We destroy)

﴿وَهِىَ ظَـلِمَةٌ﴾

(while they were given wrongdoing,) meaning, they were rejecting their Messengers.

﴿فَهِىَ خَاوِيَةٌ عَلَى عُرُوشِهَا﴾

(so that it lie in ruins,) Ad-Dahhak said, “﴿Leveled to﴾ their roofs,” i.e., their houses and cities were destroyed.

﴿وَبِئْرٍ مُّعَطَّلَةٍ﴾

(and (many) a deserted well) means, they draw no water from it, and no one comes to it, after it had been frequented often by crowds of people.

﴿وَقَصْرٍ مَّشِيدٍ﴾

(and a castle Mashid!) `Ikrimah said, “This means whitened with plaster.” Something similar was narrated from `Ali bin Abi Talib, Mujahid, `Ata’, Sa`id bin Jubayr, Abu Al-Mulayh and Ad-Dahhak. Others said that it means high and impenetrable fortresses. All of these suggestions are close in meaning and do not contradict one another, for this sturdy construction and great height did not help their occupants or afford them any protection when the punishment of Allah came upon them, as He says:

﴿أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ﴾

(“Wheresoever you may be, death will overtake you even if you are in Buruj Mushayyadah!”) ﴿4:78﴾

﴿أَفَلَمْ يَسِيرُواْ فِى الاٌّرْضِ﴾

(Have they not traveled through the land,) means, have they not traveled in the physical sense and also used their minds to ponder That is sufficient, as Ibn Abi Ad-Dunya said in his book At-Tafakkur wal-I`tibar, “Some of the wise people said, `Give life to your heart with lessons, illuminate it with thought, kill it with asceticism, strengthen it with certain faith, remind it of its mortality, make it aware of the calamities of this world, warn it of the disasters that life may bring, show it how things may suddenly change with the passing of days, tell it the stories of the people of the past, and remind it what happened to those who came before.”’ Walk through their ruins, see what they did and what became of them, meaning, look at the punishments and divine wrath that struck the nations of the past who belied,

﴿فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا﴾

(and have they hearts wherewith to understand and ears wherewith to hear) meaning, let them learn a lesson from that.

﴿فَإِنَّهَا لاَ تَعْمَى الاٌّبْصَـرُ وَلَـكِن تَعْمَى الْقُلُوبُ الَّتِى فِى الصُّدُورِ﴾

(Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.) means, the blind person is not the one whose eyes cannot see, but rather the one who has no insight. Even if the physical eyes are sound, they still cannot learn the lesson.

﴿وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْماً عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ – وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَـلِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ الْمَصِيرُ ﴾

(47. And they ask you to hasten on the torment! And Allah fails not His promise. And verily a day with your Lord is as a thousand years of what you reckon.) (48. And many a township did I give respite while it was given to wrongdoing. Then I seized it (with punishment). And to Me is the (final) return (of all).)

The Disbelievers Demand for the Punishment

Allah tells His Prophet :

﴿وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ﴾

(And they ask you to hasten on the torment!) meaning, these disbelievers who disbelieve in Allah and His Book and His Messenger and the Last Day. This is like the Ayat:

﴿وَإِذْ قَالُواْ اللَّهُمَّ إِن كَانَ هَـذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَآءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ﴾

(And (remember) when they said: “O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful torment.”) ﴿8:32﴾ H

﴿وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ ﴾

(They say: “Our Lord! Hasten to us Qittana (our punishment) before the Day of Reckoning!”) ﴿38:16﴾.

﴿وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ﴾

(And Allah fails not His promise.) means, His promise to bring about the Hour and wreak vengeance upon His enemies, and to honor His close friends.

﴿وَإِنَّ يَوْماً عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ﴾

(And verily a day with your Lord is as a thousand years of what you reckon. ) means, He does not hasten, for what is counted as a thousand years with His creation is as one day with Him, and He knows that He is able to exact revenge and that He will not miss a thing, even if He delays and waits and postpones. Hence He then says:

﴿وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَـلِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ الْمَصِيرُ ﴾

(And many a township did I give respite while it was given to wrongdoing. Then I seized it (with punishment). And to Me is the (final) return (of all).) Ibn Abi Hatim recorded from Abu Hurayrah that the Messenger of Allah said:

«يَدْخُلُ فُقَرَاءُ الْمُسْلِمِينَ الْجَنَّةَ قَبْلَ الْأَغْنِيَاءِ بِنِصْفِ يَوْمٍ خَمْسِمِائَةِ عَام»

(The poor among the Muslims will enter Paradise half a day before the rich — five hundred years.) This was recorded by At-Tirmidhi and An-Nasa’i from the Hadith of Ath-Thawri from Muhammad bin `Amr. At-Tirmidhi said, “Hasan Sahih.” Abu Dawud recorded at the end of Book of Al-Malahim in his Sunan from Sa`d bin Abi Waqqas that the Prophet said:

«إِنِّي لَأَرْجُو أَنْ لَا تَعْجِزَ أُمَّتِي عِنْدَ رَبِّهَا أَنْ يُؤَخِّرَهُمْ نِصْفَ يَوْم»

(I hope that it will not be too much for my Ummah if Allah delays them for half a day.) It was said to Sa`d, “What does half a day mean” He said, “Five hundred years.”

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surah Al-Hajj ayat 47
surah Al-Hajj ayat 48
surah Al-Hajj ayat 49
surah Al-Hajj ayat 50
surah Al-Hajj ayat 51

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