Surah Hajj Ayat 77 in Arabic Text
Here you can read various translations of verse 77
O you who have believed, bow and prostrate and worship your Lord and do good – that you may succeed.
O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper.
Believers, bow down and prostrate yourselves before Your Lord and serve Your Lord and do good that you may prosper.
O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.
O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.
O you who have believed, bow down, and prostrate yourselves, and worship your Lord, and perform charity that possibly you would prosper. A prostration is to be performed here
Believers, bow down, prostrate yourselves, worship your Lord, and do good so that you may succeed.
Quran 22 Verse 77 Explanation
For those looking for commentary to help with the understanding of Surah Hajj ayat 77, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(22:77) Believers, bow down and prostrate yourselves before Your Lord and serve Your Lord and do good that you may prosper.
127. This is the right way of attaining the success, but even after adopting these ways of worship and performing good deeds one should not rest content or be proud that he would surely attain success because he is worshiping Allah and is doing good deeds. He should only expect that Allah will by His grace accept his services and bless him with the success.
Imam Shafai, Ahmad bin Hanbal, Abdullah bin Mubarak and Ishaq bin Rahawayah hold the view that this verse of Surah Al-Hajj requires a prostration. But Imam Abu Hanifah, Imam Malik, Hasan Basri, Said bin al-Musayyab, Said bin Jubair, Ibrahim Nakhai and Sufyan Thauri dispute this. The arguments of the two sides are briefly as follows:
The former group of commentators base their opinion on the following:
(1) The verb in the verse is in the imperative mood.
(2) The tradition of Uqbah bin Amir which has been reported by Imam Ahmad, Abu Dawud, Tirmizi, Ibn Marduyah and Baihaqi, says: I asked, O Messenger of Allah! Does the merit of Surah Al-Hajj consist in the fact that it contains two verses requiring prostration? He replied: Yes, the one who does not prostrate on these two verses, should not recite them.
(3) The tradition of Abu Dawud and Ibn Majah in which Amr bin Aas says that he was told by the Prophet (peace be upon him) that there were two verses requiring prostration in Surah Al-Hajj.
(4) Sayings of Umar, Ali, Uthman, Ibn Umar, Ibn Abbas, Abul Darda, Abu Musa Ashari and Ammar bin Yasir to the effect that Surah AIHajj contains two prostrations.
The latter group of commentators argue as follows;
(1) The verse contains a command both for Sajdah (prostration) and for Ruku (bowing in prayer), which implies the whole Islamic Prayer according to the Quranic usage, and not prostration alone.
(2) The tradition reported by Uqbah bin Amir is unauthentic as it has weak links.
(3) The tradition of Amr bin Aas is also unreliable, because its reporters are not well known.
(4) As for the sayings of the companions, Ibn Abbas has clearly explained that prostration in respect of the first verse (in Surah Al-Hajj) is obligatory, whereas in regard to the second, it is only suggestive.
77. O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful. 78. And strive hard in Allah’s cause as you ought to strive. He has chosen you, and has not laid upon you in religion any hardship: it is the religion of your father Ibrahim. He has named you Muslims both before and in this (Qur’an), that the Messenger may be a witness over you and you be witnesses over mankind! So, perform the Salah, give the Zakah and hold fast to Allah. He is your Mawla, what an Excellent Mawla and what an Excellent Helper!
It was reported from `Uqbah bin `Amir that the Prophet said:
(Surat Al-Hajj has been blessed with two Sajdahs, so whoever does not prostrate them should not read them.)
(And strive hard in Allah’s cause as you ought to strive.) means, with your wealth and your tongues and your bodies. This is like the Ayah:
(Have Taqwa of Allah as is His due.) ﴿3:102﴾
(He has chosen you,) means, `O Ummah ﴿of Islam﴾, Allah has selected you and chosen you over all other nations, and has favored you and blessed you and honored you with the noblest of Messengers and the noblest of Laws.’
(and has not laid upon you in religion any hardship) He has not given you more than you can bear and He has not obliged you to do anything that will cause you difficulty except that He has created for you a way out. So the Salah, which is the most important pillar of Islam after the two testimonies of faith, is obligatory, four Rak`ahs when one is settled, which are shortened to two Rak`ah when one is traveling. According to some Imams, only one Rak`ahs is obligatory at times of fear, as was recorded in the Hadith. A person may pray while walking or riding, facing the Qiblah or otherwise. When praying optional prayers while traveling, one may face the Qiblah or not. A person is not obliged to stand during the prayer if he is sick; the sick person may pray sitting down, and if he is not able to do that then he may pray lying on his side. And there are other exemptions and dispensations which may apply to the obligatory prayers and other duties. So the Prophet said:
(I have been sent with the easy Hanifi way.) And he said to Mu`adh and Abu Musa, when he sent them as governors to Yemen:
(Give good news and do not repel them. Make things easy for the people and do not make the things difficult for them.) And there are many similar Hadiths. Ibn `Abbas said concerning the Ayah,
(and has not laid upon you in religion any hardship), “This means difficulty.”
(It is the religion of your father Ibrahim. ) Ibn Jarir said, “This refers back to the Ayah,
(and has not laid upon you in religion any hardship) meaning, any difficulty.” On the contrary, He has made it easy for you, like the religion of your father Ibrahim. He said, “It may be that it means: adhere to the religion of your father Ibrahim.” I say: This interpretation of the Ayah is like the Ayah:
(Say: “Truly, my Lord has guided me to a straight path, a right religion, the religion of Ibrahim, a Hanif) ﴿6:161﴾
(He has named you Muslims both before and in this (Qur’an),) Imam `Abdullah bin Al-Mubarak said, narrating from Ibn Jurayj, from `Ata’, from Ibn `Abbas: concerning Allah’s saying,
(He has named you Muslims before) “This refers to Allah, may He be glorified.” This was also the view of Mujahid, `Ata’, Ad-Dahhak, As-Suddi, Muqatil bin Hayyan and Qatadah. Mujahid said, “Allah named you Muslims before, in the previous Books and in Adh-Dhikr,
(and in this) means, the Qur’an.” This was also the view of others, because Allah says:
(He has chosen you, and has not laid upon you in religion any hardship) Then He urged them to follow the Message which His Messenger brought, by reminding them that this was the religion of their father Ibrahim. Then He mentioned His blessings to this Ummah, whereby He mentioned them and praised them long ago in the Books of the Prophets which were recited to the rabbis and monks. Allah says:
(He has named you Muslims both before) meaning, before the Qur’an,
(and in this.) Under the explanation of this Ayah, An-Nasa’i recorded from Al-Harith Al-Ash`ari from the Messenger of Allah , who said:
(Whoever adopts the call of Jahiliyyah, will be one of those who will crawl on their knees in Hell.) A man said, “O Messenger of Allah, even if he fasts and performs Salah” He said,
(Yes, even if he fasts and performs Salah. So adopt the call of Allah whereby He called you Muslims and believers and servants of Allah.)
(that the Messenger may be a witness over you and you be witnesses over mankind!) means, `thus We have made you a just and fair nation, the best of nations, and all other nations will testify to your justice. On the Day of Resurrection you will be,
(witnesses over mankind),’ because on that Day all the nations will acknowledge its leadership and its precedence over all others. Therefore, on the Day of Resurrection the testimony of the members of this community will be accepted as proof that the Messengers conveyed the Message of their Lord to them, and the Messenger will testify that he conveyed the Message to them.
(So perform the Salah, give Zakah) means, respond to this great blessing with gratitude by fulfilling your duties towards Allah, doing that which He has enjoined upon you and avoiding that which He had forbidden. Among the most important duties are establishing regular prayer and giving Zakah. Zakah is a form of beneficence towards Allah’s creatures, whereby He has enjoined upon the rich to give a little of their wealth to the poor each year, to help the weak and needy. We have already mentioned its explanation in the Ayah of Zakah in Surat At-Tawbah (9:5).
(and hold fast to Allah.) means, seek the help and support of Allah and put your trust in Him, and get strength from Him.
(He is your Mawla,) meaning, He is your Protector and your Helper, He is the One Who will cause you to prevail against your enemies.
(what an Excellent Mawla and what an Excellent Helper!) He is the best Mawla and the best Helper against your enemies. This is the end of the Tafsir of Surat Al-Hajj. May Allah bless our Prophet Muhammad and his family and Companions, and grant them peace; may Allah honor and be pleased with the Companions and those who follow them in truth until the Day of Resurrection.
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