Surah Taubah Ayat 13 in Arabic Text
Here you can read various translations of verse 13
Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers.
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers.
Will you not fight a people who have violated their oaths (pagans of Makkah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers.
Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers
Will you not fight a people who breached their oaths and designed to drive out the Messenger, and it was they who began the first time against you? Are you apprehensive of them? Then Allah truly has more right (on you) to be apprehensive of Him in case you are believers.
How could you not fight a people who have broken their oaths, who tried to drive the Messenger out, who attacked you first? Do you fear them? It is God you should fear if you are true believers.
تم ان لوگوں کی سرکوبی کے لئے کیوں تیار نہیں ہوتے جنہوں نے اپنی قسموں کو توڑ دیا اور پیغمبر کو جلا وطن کرنے کی فکر میں ہیں اور خود ہی اول بار انہوں نے تم سے چھیڑ کی ہے، کیا تم ان سے ڈرتے ہو؟ اللہ ہی زیاده مستحق ہے کہ تم اس کا ڈر رکھو بشرطیکہ تم ایمان والے ہو
Quran 9 Verse 13 Explanation
For those looking for commentary to help with the understanding of Surah Taubah ayat 13, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(9:13) Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers.
16. In this passage the addressees are the Muslims. They have been urged to fight perseveringly in the Way of Allah, without paying the least heed to their ties of blood and relationship and to their worldly interests. In order to understand fully the spirit of this passage, the reader should keep in view the state of affairs at the time, when the abrogation of the treaties was declared. Though Islam was reigning supreme in the greater part of Arabia and there was no greater power to challenge its supremacy, still superficial observers saw a number of dangers in the extreme step which was being taken at that time.
First, it was feared that the abrogating of the treaties with all the mushrik clans at one and the same time, and debarring them from Hajj and changing the guardianship of the Kaabah and abolishing all the rituals of ignorance, would so incite the mushriks and the hypocrites and kindle such fire of enmity that they would be ready to shed the last drop of their blood for safeguarding their interests and prejudices.
Secondly, it was feared that the mushriks would be greatly enraged by this declaration which granted freedom of movement to the Muslims to perform Hajj, whereas it forbade the non-Muslims. Obviously this would also affect adversely their economic condition, for Hajj played a very important part in the economic life of Arabia during that period of her history.
Lastly, it was feared that this would put to a hard trial those people who had embraced Islam recently after the peace treaty of Hudaibiyah and the conquest of Makkah. For many of their kith and kin were still mushriks. Some of whom had their interests closely bound up with those offices of ignorance which were abolished. Now it was obvious that the total war against the mushriks demanded that these new Muslims should not only kill their own near and dear ones but should also themselves abolish those ancient offices and distinctions which they had enjoyed for centuries.
Though, it is true that none of these dangers took any practical shape, there were good reasons for these apprehensions, for none could foresee the trends of events at the time of the abrogation of the treaties. And the dangers were averted because these commandments had prepared them beforehand to meet them. More than that: this preparedness produced other good results. The delegates from the remnants of the mushriks, their chiefs and rulers began to visit Al-Madinah and take the oath of allegiance to Islam and obedience to the prophet (peace be upon him), who let them retain their old positions and offices. These things proved that if the Muslims had not been in a state of readiness to take immediate action for enforcing the terms of the declaration with the sword, the events which followed might have taken a different direction. Therefore it was the need of the hour that the Muslims should have been vehemently urged for Jihad, and their apprehensions removed. That is why it was being enjoined that they should not let anything hinder them from doing the will of Allah. And this is the theme of this discourse.
13. Will you not fight a people who have violated their oaths and intended to expel the Messenger while they did attack you first Do you fear them Allah has more right that you should fear Him if you are believers. 14. Fight against them so that Allah will punish them by your hands, and disgrace them and give you victory over them, and heal the breasts of a believing people, 15. And remove the anger of their (believers’) hearts. Allah accepts the repentance of whom He wills. Allah is All-Knowing, All-Wise.
These Ayat encourage, direct and recommend fighting against the idolators who break the terms of their covenants, those who tried to expel the Messenger from Makkah. Allah said in other Ayat,
(And (remember) when the disbelievers plotted against you to imprison you, or to kill you, or to expell you; they were plotting and Allah too was plotting; and Allah is the best of those who plot.) ﴿8:30﴾,
(…and have driven out the Messenger and yourselves (from your homeland) because you believe in Allah your Lord!) ﴿60:1﴾, and,
(And verily, they were about to frighten you so much as to drive you out from the land.) ﴿17:76﴾ Allah’s statement,
(while they did attack you first), refers to the battle of Badr when the idolators marched to protect their caravan. When they knew that their caravan escaped safely, they still went ahead with their intent to fight Muslims out of arrogance, as we mentioned before. It was also said that these Ayat refer to the idolators breaking the peace agreement with Muslims and aiding Bani Bakr, their allies, against Khuza`ah, the ally of the Messenger of Allah . This is why the Messenger of Allah marched to Makkah in the year of the victory, thus conquering it, all thanks and praise is due to Allah. Allah said,
(Do you fear them Allah has more right that you should fear Him if you are believers.) Allah says here, `Do not fear idolators, but fear Me instead, for I am worthy of being feared by the servants due to My might and punishment. In My Hand lies the matter; whatever I will occurs, and whatever I do not will does not occur.’ Allah next said, while ordering the believers and explaining the wisdom of ordaining Jihad against them, all the while able to destroy their enemies with a command from Him,
(Fight against them so that Allah will punish them by your hands, and disgrace them and give you victory over them, and heal the breasts of a believing people.) This Ayah includes all believers, even though Mujahid, `Ikrimah and As-Suddi said that it refers to Khuza`ah. Concerning the believers, Allah said;
(and remove the anger of their hearts), then
(Allah accepts the repentance of whom He wills), from His servants,
(Allah is All-Knowing), in what benefits His servants,
(All-Wise), in His actions and statements, whether narrative or legislative. Allah does what He wills, decides what He wills, and He is the Just Who never wrongs any. Not even the weight of an atom of good or evil is ever neglected with Him, but rather, He compensates for it in this life and the Hereafter.
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