Surah Al-An’am Ayat 95 in Arabic Text
English Translation
Here you can read various translations of verse 95
Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?
It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth?
Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?
Verily! It is Allah Who causes the seed-grain and the fruit-stone (like date-stone, etc.) to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth?
Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?
Surely Allah is The Splitter of the grains and nuclei Also: date-pits, fruit stones and other kernels). He brings out the living from the dead, and He is The Bringer out of the dead from the living. That (Literally: those) is Allah; then, however are you diverged (into falsehood)?
It is God who splits open the seed and the fruit stone: He brings out the living from the dead and the dead from the living- that is God- so how can you turn away from the truth?
بےشک اللہ تعالیٰ دانہ کو اور گٹھلیوں کو پھاڑنے واﻻ ہے، وه جاندار کو بے جان سے نکال ﻻتا ہے اور وه بے جان کو جاندار سے نکالنے واﻻ ہے اللہ تعالیٰ یہ ہے، سو تم کہاں الٹے چلے جا رہے ہو
Quran 6 Verse 95 Explanation
For those looking for commentary to help with the understanding of Surah Al-An’am ayat 95, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
Ala-Maududi
(6:95) Truly it is Allah Who causes the grain[62] and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living.[63] Such is Allah. So whither are you tending in error?
62. The one who causes the seed-grain to split open under the surface of the earth and then makes it grow and appear on the surface as a plant is no other than God.
63. To ‘bring forth the living from the dead’ means creating living beings out of dead matter. Likewise, ‘to bring out the dead from the living’ means to remove the lifeless elements from a living organism.
Ibn-Kathir
95. Verily! It is Allah Who causes the seed grain and the fruit stone to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth 96. (He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing. 97. It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained in detail Our Ayat for people who know.
Allah states that He causes the seed grain and the fruit stone to split and sprout in the ground, producing various types, colors, shapes, and tastes of grains and produce. The Ayah,
(Who causes the seed grain and the fruit stone to split and sprout.) is explained by the next statement,
(He brings forth the living from the dead, and it is He Who brings forth the deed from the living.) meaning, He brings the living plant from the seed grain and the fruit stone, which is a lifless and inanimate object. Allah said,
(And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof.) ﴿36:33﴾ until,
(as well as of their own (human) kind (male and female), and of that which they know not.) ﴿36:36﴾ Allah’s statement,
(and it is He Who brings forth the dead from the living. ) There are similar expressions in meaning such as, He brings the egg from the chicken, and the opposite. Others said that it means, He brings the wicked offspring from the righteous parent and the opposite, and there are other possible meanings for the Ayah. Allah said,
(Such is Allah,) meaning, He Who does all this, is Allah, the One and Only without partners,
(then how are you deluded away from the truth) meaning, look how you are deluded from Truth to the falsehood of worshipping others besides Allah. Allah’s statement,
((He is the) Cleaver of the daybreak. He has appointed the night for resting,) means, He is the Creator of light and darkness. Allah said in the beginning of the Surah,
(And originated the darkness and the light.) Indeed, Allah causes the darkness of the night to disappear and brings forth the day, thus bringing brighteness to the world and light to the horizon, while dissipating darkness and ending the night with its depth of darkness and starting the day with its brightness and light. Allah said,
(He brings the night as a cover over the day, seeking it rapidly.) ﴿7:54﴾ In this Ayah, Allah reminds of His ability to create diversified things in opposites, testifying to His perfect greatness and supreme power. Allah states that He is the Cleaver of the daybreak and mentioned its opposite, when He said,
(He has appointed the night for resting,) meaning, created darkness, in order for the creation to become halt and rest during it. Allah said in other Ayat,
(By the forenoon. And by the night when it is still.) ﴿93:1-2﴾,
(By the night as it envelops. And by the day as it appears in brightness.) ﴿92:1,2﴾ and,
(And by the day as it shows up (the sun’s) brightness. And by the night as it conceals it.) ﴿91:3-4﴾ Allah’s statement,
(…And the sun and the moon for reckoning.) means, the sun and the moon have specific orbits, according to a term appointed with magnificent precision that never changes or alters. Both the sun and the moon have distinct positions that they assume in summer and winter, effecting changes in the length of night and day. Allah said in other Ayat,
(It is He Who made the sun a shining thing and the Moon as a light and measured out stages for it.) ﴿10:5﴾,
(It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.) ﴿36:40﴾, And,
(The sun and the moon; and the stars are subjected by His command.) ﴿16:12﴾ Allah’s statement,
(Such is the measuring of the Almighty, the All-Knowing.) means, all of this occurs according to the decree and due measurement of the Almighty Who is never resisted or contradicted. He is the Knower of all things and nothing ever escapes His knowledge, not even the weight of an atom on earth or in heavens. Allah often mentions the creation of the night, the day, the sun and the moon and then ends His Speech by mentioning His attributes of power and knowledge, as in this Ayah above ﴿6:96﴾, and in His statement,
(And a sign for them is the night, We withdraw therefrom the day, and behold, they are in darkness. And the sun runs on its fixed course for a term. That is the decree of the Almighty, the All-Knowing.) ﴿36:37-38﴾ In the beginning of Surat Ha-Mim As-Sajdah, after mentioning the creation of the heavens and earth and all that is in them, Allah said:
(And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard. Such is the decree of Him, the Almighty, the All-Knower.) ﴿41:12﴾ Allah said next,
(It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea.) Some of the Salaf said; Whoever believes in other than three things about these stars, then he has made a mistake, and lied against Allah. Indeed Allah made them as decorations for the heavens, and to shoot at the Shayatin, and for directions in the dark recesses of the land and sea. Then, Allah said,
(We have explained in detail Our Ayat.) meaning, We made them clear and plain,
(for people who know. ) who have sound minds and are able to recognize the truth and avoid falsehood.
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