Surah An-Nisa Ayat 71 in Arabic Text
Here you can read various translations of verse 71
Say, “Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], ‘Come to us.’ ” Say, “Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
Say: “Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? – like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us’, (vainly) guiding him to the path.” Say: “Allah’s guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-
Ask them (O Muharnmad!): “Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: “Come to us.” Say: “Surely Allah’s guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,
Say (O Muhammad SAW): “Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us (to true Monotheism)? – like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the earth, his companions calling him to guidance (saying): ‘Come to us.’ ” Say: “Verily, Allah’s Guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of the ‘Alamin (mankind, jinns and all that exists);
Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,
Say, “Shall we invoke, apart from Allah, that which neither profits nor harms us, and will we be turned back on our heels after that Allah has guided us?” Like him whom Ash-Shayatin (The all-vicious “ones”; i.e., the devils) have lured in the earth, bewildered, (who) has companions calling him to the Guidance, “Come up to us!” Say, ” Surely the Guidance of Allah is the (true) Guidance, and we are commanded to surrender to The Lord of the worlds,
Say, ‘Instead of God, are we to call on what neither profits nor harms us? [Are we to] turn on our heels after God has guided us, like someone bewildered, having been tempted by devils into a desert ravine, though his companions call him to guidance [saying], “Come to us”?’ Say, ‘God’s guidance is the true guidance. We are commanded to devote ourselves to the Lord of the Worlds,
Quran 4 Verse 71 Explanation
For those looking for commentary to help with the understanding of Surah An-Nisa ayat 71, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(4:71) Believers! Always be on your guard against encounters. Then (as circumstance demands) either advance in detachments or advance in a body.
101. This discourse was revealed after the Battle of Uhud, when the tribes living around Madina had been greatly encouraged by the defeat of the Muslims. Thus dangers seemed to surround the Muslims on all sides. Day in and day out news poured in about the hostile intentions of one tribe after another. Reports came in of attacks mounted now in one area, and then in another. The Muslims were again and again the victims of treachery. Their preachers were invited to preach and then put to the sword. Beyond Madina, neither their lives nor their property was secure. Consequently the Muslims had to prepare themselves for a fierce struggle, for a tremendous, all-out effort to ensure that the Islamic movement would not be crushed.
71. O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together. 72. There is certainly among you he who would linger behind. If a misfortune befalls you, he says, “Indeed Allah has favored me in that I was not present among them.” 73. But if a bounty comes to you from Allah, he would surely say ـ as if there had never been ties of affection between you and him, “Oh! I wish I had been with them; then I would have achieved a great success.” 74. So fight those who trade the life of this world with the Hereafter, in the cause of Allah, and whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him a great reward.
Allah commands His faithful servants to take precautions against their enemies, by being prepared with the necessary weapons and supplies, and increasing the number of troops fighting in His cause.
(in parties) means, group after group, party after party, and expedition after expedition. `Ali bin Talhah reported that Ibn `Abbas said that,
(and either go forth in parties) means, “In groups, expedition after expedition,
(or go forth all together), means, all of you.” Similar was reported from Mujahid, `Ikrimah, As-Suddi, Qatadah, Ad-Dahhak, `Ata’ Al-Khurrasani, Muqatil bin Hayyan and Khusayf Al-Jazari.
(There is certainly among you he who would linger behind.) Mujahid and others said that this Ayah was revealed about the hypocrites. Muqatil bin Hayyan said that,
(linger behind) means, stays behind and does not join Jihad. It is also possible that this person himself lingers behind, while luring others away from joining Jihad. For instance, `Abdullah bin Ubayy bin Salul, may Allah curse him, used to linger behind and lure other people to do the same and refrain from joining Jihad, as Ibn Jurayj and Ibn Jarir stated. This is why Allah said about the hypocrite, that when he lingers behind from Jihad, then:
(If a misfortune befalls you) death, martyrdom, or – by Allah’s wisdom – being defeated by the enemy,
(he says, “Indeed Allah has favored me that I was not present among them.”) meaning, since I did not join them in battle. Because he considers this one of Allah’s favors on him, unaware of the reward that he might have gained from enduring war or martyrdom, if he was killed.
(But if a bounty comes to you from Allah) such as victory, triumph and booty,
(he would surely say – as if there had never been ties of affection between you and him,) meaning, as if he was not a follower of your religion,
(“Oh! I wish I had been with them; then I would have achieved a great success.”) by being assigned a share of the booty and taking possession of that share. This is his ultimate aim and objective.
Allah then said,
(So fight) the believer with an aversion (to fighting),
(those who trade the life of this world with the Hereafter) referring to those sell their religion for the meager goods of the world, and they only do this because of their disbelief and lack of faith. Allah then said;
(And whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him a great reward.) meaning, whoever fights in the cause of Allah, whether he was killed or triumphant, he will earn an immense compensation and a great reward with Allah. The Two Sahihs recorded,
(Allah has guaranteed the Mujahid in His cause that He will either bring death to him, admitting into Paradise; or, He will help him return safely to his home with whatever reward and booty he gained.)
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