Surah An-Nisa >> Currently viewing Surah An-Nisa Ayat 80 (4:80)

Surah An-Nisa Ayat 80 in Arabic Text

مَّن يُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗا
Many yuti’ir Rasoola faqad ataa’al laaha wa man tawallaa famaaa arsalnaaka ‘alaihim hafeezaa

English Translation

Here you can read various translations of verse 80

Sahih International
He who obeys the Messenger has obeyed Allah; but those who turn away – We have not sent you over them as a guardian.

Yusuf Ali
He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).

Abul Ala Maududi
He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!

Muhsin Khan
He who obeys the Messenger (Muhammad SAW), has indeed obeyed Allah, but he who turns away, then we have not sent you (O Muhammad SAW) as a watcher over them.

Pickthall
Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.

Dr. Ghali
Whoever obeys the Messenger, then he has already obeyed Allah; and whoever turns away, then inno way have We sent you (as) an ever-preserver over them.

Abdul Haleem
Whoever obeys the Messenger obeys God. If some pay no heed, We have not sent you to be their keeper.

Muhammad Junagarhi
اس رسول (صلی اللہ علیہ وسلم) کی جو اطاعت کرے اسی نے اللہ تعالیٰ کی فرمانبرداری کی اور جو منھ پھیر لے تو ہم نے آپ کو کچھ ان پر نگہبان بنا کر نہیں بھیجا

Quran 4 Verse 80 Explanation

For those looking for commentary to help with the understanding of Surah An-Nisa ayat 80, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(4:80) He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them![110]


110. Such people are responsible for their own conduct. It is they rather than the Prophet (peace be on him) who will be censured. The task entrusted to the Prophet (peace be on him) was merely to communicate to them the ordinances and directives of God and he acquitted himself of it very well. It was not his duty to compel them to follow the right way, so that if they failed to follow the teachings communicated to them by the Prophet (peace be on him) the responsibility was entirely theirs. The Prophet (peace be on him) would not be questioned as to why they disobeyed.

Ibn-Kathir

80. He who obeys the Messenger, has indeed obeyed Allah, but he who turns away, then We have not sent you as a watcher over them. 81. They say: “We are obedient,” but when they leave you, a section of them spends all night in planning other than what you say. But Allah records their nightly (plots). So turn aside from them (do not punish them), and put your trust in Allah. And Allah is Ever All-Sufficient as a Disposer of affairs.


Obeying the Messenger is Obeying Allah

Allah states that whoever obeys His servant and Messenger, Muhammad , obeys Allah; and whoever disobeys him, disobeys Allah. Verily, whatever the Messenger utters is not of his own desire, but a revelation inspired to him. Ibn Abi Hatim recorded that Abu Hurayrah said that the Messenger of Allah said,

«مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ، وَمَنْ أَطَاعَ الْأَمِيرَ فَقَدْ أَطَاعَنِي، وَمَنْ عَصَى الْأَمِيرَ فَقَدْ عَصَانِي»

(Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah. Whoever obeys the Amir (leader, ruler), obeys me; and whoever disobeys the Amir, disobeys me.) This Hadith was recorded in the Two Sahihs. Allah’s statement,

﴿وَمَن تَوَلَّى فَمَآ أَرْسَلْنَـكَ عَلَيْهِمْ حَفِيظاً﴾

(But he who turns away, then We have not sent you as a watcher over them.) means, do not worry about him. Your job is only to convey, and whoever obeys you, he will acquire happiness and success and you will gain a similar reward to that he earns. As for the one who turns away from you, he will gain failure and loss and you will not carry a burden because of what he does. A Hadith states,

«مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ، وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ فَإِنَّهُ لَا يَضُرُّ إِلَّا نَفْسَه»

(Whoever obeys Allah and His Messenger, will acquire guidance; and whoever disobeys Allah and His Messenger, will only harm himself.)

The Foolishness of the Hypocrites

Allah said,

﴿وَيَقُولُونَ طَاعَةٌ﴾

(They say: “We are obedient,”). Allah states that the hypocrites pretend to be loyal and obedient.

﴿فَإِذَا بَرَزُواْ مِنْ عِندِكَ﴾

(but when they leave you), meaning, when they depart and are no longer with you,

﴿بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِى تَقُولُ﴾

(a section of them spends all night in planning other than what you say). They plot at night among themselves for other than what they pretend when they are with you. Allah said,

﴿وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ﴾

(But Allah records their nightly (plots).) meaning, He has full knowledge of their plots and records it through His command to His scribes, the angels who are responsible for recording the actions of the servants. This is a threat from Allah, stating that He knows what the hypocrites try to hide, their plotting in the night to defy the Messenger and oppose him, even though they pretend to be loyal and obedient to him. Allah will certainly punish them for this conduct. In a similar Ayah, Allah said,

﴿وَيِقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا﴾

(They (hypocrites) say: “We have believed in Allah and in the Messenger, and we obey,”) until the end of the Ayah. Allah’s statement,

﴿فَأَعْرِضْ عَنْهُمْ﴾

(So turn aside from them) means, pardon them, be forbearing with them, do not punish them, do not expose them to the people and do not fear them.

﴿وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلاً ﴾

(and put your trust in Allah. And Allah is Ever All-Sufficient as a Disposer of affairs.) meaning, He is sufficient as Protector, Supporter and Helper for those who rely on Him and return to Him.

﴿أَفَلاَ يَتَدَبَّرُونَ الْقُرْءَانَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُواْ فِيهِ اخْتِلَـفاً كَثِيراً ﴾

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