Surah Zukhruf >> Currently viewing Surah Zukhruf Ayat 86 (43:86)

Surah Zukhruf Ayat 86 in Arabic Text

وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَـٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
Wa laa yamlikul lazeena yad’oona min doonihish shafaa’ata illaa man shahida bilhaqqi wa hum ya’lamoon

English Translation

Here you can read various translations of verse 86

Sahih International
And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.

Yusuf Ali
And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him).

Abul Ala Maududi
Those whom they call upon, instead of Allah have no power of intercession, except such that testify to the truth based on knowledge.

Muhsin Khan
And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah).

And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.

Dr. Ghali
And the ones they invoke, apart from Him, do not possess (the power) of intercession, excepting him who witnesses to the Truth, and they know it.

Abdel Haleem
Those gods they invoke besides Him have no power of intercession, unlike those who bore witness to the truth and recognized it.

Quran 43 Verse 86 Explanation

For those looking for commentary to help with the understanding of Surah Zukhruf ayat 86, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(43:86) Those whom they call upon, instead of Allah have no power of intercession, except such that testify to the truth based on knowledge.[68]

68. This sentence has several meanings:

(1) Those whom the people have made their deities in the world, will not at all be their intercessors before Allah. Those of them who were wicked, will themselves be presented as culprits there. However, those who had borne witness to the truth by virtue of knowledge (and not unconsciously) will certainly be able to intercede for others.

(2) Those who will be permitted to intercede, will be able to do so only for those who had testified to the truth consciously (and not heedlessly). They will neither intercede of their own will, nor will have the permission to intercede for anyone who had gone and been led astray from the truth in the world, or had been affirming the faith in Allah as the only Deity unconsciously as well as serving other deities at the same time

(3) If a person says that those whom he has made gods necessarily possess the powers of intercession, and they wield such an influence with Allah that they can have anyone they like forgiven, irrespective of his beliefs and deeds, is totally wrong. No one enjoys such a position with Allah. If the one who claims that another has such powers of intercession can testify to the truth of this matter by virtue of knowledge, one should have the courage to say so. But if one is not in a position to bear such a testimony, and he is certainly not, it would be sheer folly to invent such a creed on the basis of mere hearsay or conjecture and risk his life Hereafter relying only on an imaginary support.

Incidentally, this verse also gives two important principles: First, it shows that bearing a testimony to the truth without knowledge may be reliable in the world, but it is not so before Allah. In the world, whoever affirms the faith verbally will be regarded as a Muslim and treated as such unless he openly commits an act expressly contradictory to belief. But as before Allah only such a one will be counted as a Muslim, who has uttered Lailaha illAllah consciously, with full understanding of what he is denying and what he is affirming according to his best knowledge. Secondly, it gives this principle of the law of evidence that knowledge is a pre-requisite of bearing the evidence. If the bearer of an evidence has no knowledge of the event to which he is bearing evidence, his evidence is meaningless. The same is borne out by a decision given by the Prophet (peace be upon him). He said to a witness: If you saw what happened with your own eyes as you are seeing the sun, then you may bear the witness, otherwise not. (Ahkam al- Quran by al Jassas).


The tafsir of Surah Zukhruf verse 86 by Ibn Kathir is unavailable here.
Please refer to Surah Zukhruf ayat 81 which provides the complete commentary from verse 81 through 89.

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