Surah Baqarah Ayat 130 in Arabic Text
Here you can read various translations of verse 130
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
“And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.
Now, who else can have aversion to the way of Abraham but the one who has debased himself with folly and ignorance? Abraham was the man whom We chose for Our service in this world, and in the Next World he shall be among the righteous.
And who turns away from the religion of Ibrahim (Abraham) (i.e. Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous.
And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.
And whoever desirously shirks from the creed of Ibrahîm (Abraham) except he who befools himself? And indeed We have already elected him in the present (life), (Literally: the lowly, i.e., the life of this world) and surely in the Hereafter he is indeed among the righteous.
Who but a fool would forsake the religion of Abraham? We have chosen him in this world and he will rank among the righteous in the Hereafter.
Quran 2 Verse 130 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 130, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:130) And who but a fool would be averse to the way of Abraham? For it is We Who chose Abraham for Our mission in this world, and surely in the World to Come he shall be reckoned among the righteous.
There is no commentary by Abul Maududi available for this verse.
129. “Our Lord! Send amongst them a Messenger of their own, who shall recite unto them Your verses and instruct them in the Book (this Qur’an), and purify them. Verily, You are the Mighty, the Wise.”
Allah mentioned Ibrahim’s supplication for the benefit of the people of the Sacred Area (to grant them security and provision), and it was perfected by invoking Allah to send a Messenger from his offspring. This accepted supplication, from Ibrahim, conformed with Allah’s appointed destiny that Muhammad be sent as a Messenger among the Ummiyyin and to all non-Arabs, among the Jinns and mankind.
Hence, Ibrahim was the first person to mention the Prophet to the people. Ever since, Muhammad was known to the people, until the last Prophet was sent among the Children of Israel, Jesus the son of Mary, who mentioned Muhammad by name. Jesus addressed the Children of Israel saying,
(I am the Messenger of Allah unto you, confirming what is before me in the Tawrah, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad) (61:6)
This is why the Prophet said ,
(The supplication of my father Ibrahim and the glad tidings brought forth by Jesus the son of Mary.)
The Prophet said,
(My mother saw a light that went out of her and radiated the palaces of Ash-Sham.)
It was said that the Prophet’s mother saw this vision when she was pregnant with, narrated this vision to her people, and the story became popular among them. The light mentioned in the Hadith appeared in Ash-Sham (Greater Syria), testifying to what will later occur when the Prophet’s religion will be firmly established in Ash-Sham area. This is why by the end of time, Ash-Sham will be a refuge for Islam and its people. Also, Jesus the son of Mary will descend in Ash-Sham, next to the eastern white minaret in Damascus. The Two Sahihs stated,
وفي صحيح البخاري
(There will always be a group of my Ummah who will be on the truth, undeterred by those who fail or oppose them, until the command of Allah comes while they are on this.)
Al-Bukhari added in his Sahih, (And they will reside in Ash-Sham.)
(and instruct them in the Book) meaning, Al-Qur’an,
(and Al-Hikmah) meaning, the Sunnah, as Al-Hasan, Qatadah, Muqatil bin Hayyan and Abu Malik asserted. It was also said that `Al-Hikmah’, means `comprehension in the religion’, and both meanings are correct. `Ali bin Abi Talhah said, that Ibn `Abbas said that,
(and purify them) means, “With the obedience of Allah.”
(Verily, You are the Mighty, the Wise).
This Ayah stated that Allah is able to do anything, and nothing escapes His ability. He is Wise in His decisions, His actions, and He puts everything in its rightful place due to His perfect knowledge, wisdom and justice.
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