Surah Baqarah Ayat 89 in Arabic Text
Here you can read various translations of verse 89
And when there came to them a Book from Allah confirming that which was with them – although before they used to pray for victory against those who disbelieved – but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.
“And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
And how are they behaving now towards a Book which has come to them from Allah? Inspite of the fact that it confirms the Scriptures which they already possessed. and, inspite of the fact that, before it came, they used to pray for a signal victory over the disbelievers, they rejected it when it came, although they recognized it. May Allah’s curse be upon such disbelievers!
And when there came to them (the Jews), a Book (this Quran) from Allah confirming what is with them [the Taurat (Torah) and the Injeel (Gospel)], although aforetime they had invoked Allah (for coming of Muhammad Peace be upon him) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allah be on the disbelievers.
And when there cometh unto them a scripture from Allah, confirming that in their possession – though before that they were asking for a signal triumph over those who disbelieved – and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.
And as soon as a Book came to them from the Providence of Allah, sincerely (verifying) what was with them-and they earlies prayed for an opening (victory, conquest) over the ones who disbelievedyet, as soon as there came to them what they recognized, they disbelieved in it; so the curse of Allah is on the disbelievers.
When a Scripture came to them from God confirming what they already had, and when they had been praying for victory against the disbelievers, even when there came to them something they knew [to be true], they disbelieved in it: God rejects those who disbelieve.
اور ان کے پاس جب اللہ تعالیٰ کی کتاب ان کی کتاب کو سچا کرنے والی آئی، حاﻻنکہ پہلے یہ خود (اس کے ذریعہ) کافروں پر فتح چاہتے تھے تو باوجود آجانے اور باوجود پہچان لینے کے پھر کفر کرنے لگے، اللہ تعالیٰ کی لعنت ہو کافروں پر
Quran 2 Verse 89 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 89, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:89) And now that there has come to them a Book from Allah, how are they treating it? Even though it confirms the Truth already in their possession, and even though they had prayed for victory against the unbelievers, and yet when that Book came to them – and they recognized it – they refused to acknowledge its Truth. Allah’s curse be upon the unbelievers.
95. Before the advent of the Prophet, the Jews were eagerly awaiting a Prophet whose coming had been prophesied by their own Prophets. In fact, the Jews used to pray for his advent so that the dominance of the unbelievers could come to an end and the age of their own dominance he ushered in. The people of Madina were witnesses to the fact that these same Jewish neighbours of theirs had yearned for the advent of such a Prophet. They often used to say: ‘People may oppress us today as they wish, but when our awaited Prophet comes, we will settle our scores with our oppressors.’
Since the people of Madina had themselves heard such statements they were inclined to embrace the religion of the Prophet all the more readily lest their Jewish neighbours supersede them in acquiring this honour. It was therefore astonishing for them to find that when the promised Prophet did appear those same Jews who had so eagerly looked forward to welcoming him turned into his greatest enemies.
The statement ‘and they recognized it’ is confirmed by several contemporaneous events. The most authentic evidence in this connection is that of Safiyah, a wife of the Prophet, who was herself the daughter of one learned Jewish scholar (Huyayy b. Akhtab) and the niece of another (Abu Yasir). She says that when the Prophet migrated to Madina both her father and uncle went to meet him and conversed with him for quite a while. When they returned home, she heard the following conversation:
Uncle: Is he really the same Prophet whose advent has been prophesied in our Scriptures?
Father: By God, he is.
Uncle: Do you believe that?
Uncle. Then what do you intend to do?
Father: 1 will continue to oppose him and will not let his claim prevail as long as I live.
(Ibn Hishim, Sirah, eds., Mustafa al-Saqqa’ et al., 2 vols., II edition, Cairo, 137511955, see vol. 1, pp. 518 f. See also Ibn IshAq, The Life of Muhammad, tr. and notes by A. Guillaume, London, Oxford University Press, 1955, pp. 241 f. – Ed.)
89. And when there came to them (the Jews), a Book (this Qur’an) from Allah confirming what is with them (the Tawrah) and the Injil (Gospel), although aforetime they had invoked Allah (for the coming of Muhammad ) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the curse of Allah be on the disbelievers.
(And when there came to them) meaning, the Jews,
(a Book from Allah) meaning, the Qur’an that Allah sent down to Muhammad,
(confirming what is with them) meaning, the Tawrah. Further, Allah said,
(although aforetime they had invoked Allah (for coming of Muhammad ) in order to gain victory over those who disbelieved) meaning, before this Messenger came to them, they used to ask Allah to aid them by his arrival, against their polytheistic enemies in war. They used to say to the polytheists, “A Prophet shall be sent just before the end of this world and we, along with him, shall exterminate you, just as the nations of `Ad and Iram were exterminated.” Also, Muhammad bin Ishaq narrated that Ibn `Abbas said, “The Jews used to invoke Allah (for the coming of Muhammad ) in order to gain victory over the Aws and Khazraj, before the Prophet was sent. When Allah sent him to the Arabs, they rejected him and denied what they used to say about him. Hence, Mu`adh bin Jabal and Bishr bin Al-Bara’ bin Ma`rur, from Bani Salamah, said to them, `O Jews! Fear Allah and embrace Islam. You used to invoke Allah for the coming of Muhammad when we were still disbelievers and you used to tell us that he would come and describe him to us,’ Salam bin Mushkim from Bani An-Nadir replied, `He did not bring anything that we recognize. He is not the Prophet we told you about.’ Allah then revealed this Ayah about their statement,
(And when there came to them (the Jews), a Book (this Qur’an) from Allah confirming what is with them (the Tawrah) and the Injil (Gospel)).”’
Abu Al-`Aliyah said, “The Jews used to ask Allah to send Muhammad so that they would gain victory over the Arab disbelievers. They used to say, `O Allah! Send the Prophet that we read about – in the Tawrah – so that we can torment and kill the disbelievers alongside him.’ When Allah sent Muhammad and they saw that he was not one of them, they rejected him and envied the Arabs, even though they knew that he was the Messenger of Allah. Hence, Allah said,
(Then when there came to them that which they had recognized, they disbelieved in it. So let the curse of Allah be on the disbelievers). ”
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