Surah Baqarah Ayat 267 in Arabic Text
Here you can read various translations of verse 267
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy.
“O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
O Believers, expend in Allah’s Way the best portion of the wealth you have earned and of that We have produced for you from the earth, and do not pick out for charity those worthless things which you yourselves would only accept in disdain by connivance, if they were offered to you. Understand it well that Allah does not stand in need of anything whatsoever and has all the praise-worthy attributes.
O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich (Free of all wants), and Worthy of all praise.
O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.
O you who have believed, expend of the good things you have earned and of what We have brought out for you from the earth, and do not have recourse to the wicked of it for your expending, and you would not take it (yourselves) except you closed an eye on it, and know that Allah is Ever-Affluent, (Literally: Ever-Reich) Ever-Praiseworthy.
You who believe, give charitably from the good things you have acquired and that We have produced for you from the earth. Do not give away the bad things that you yourself would only accept with your eyes closed: remember that God is self-sufficient, worthy of all praise.
اے ایمان والو! اپنی پاکیزه کمائی میں سے اور زمین میں سے تمہارے لئے ہماری نکالی ہوئی چیزوں میں سے خرچ کرو، ان میں سے بری چیزوں کے خرچ کرنے کا قصد نہ کرنا، جسے تم خود لینے والے نہیں ہو، ہاں اگر آنکھیں بند کر لو تو، اور جان لو کہ اللہ تعالیٰ بے پرواه اور خوبیوں واﻻ ہے
Quran 2 Verse 267 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 267, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:267) Believers! Spend (in the Way of Allah) out of the good things you have earned and out of what We have produced for you from the earth, and choose not for your spending the bad things such as you yourselves would not accept or accept only by overlooking its defects. Know well that Allah is All-Munificent, Most Praiseworthy.
308. It is obvious that He Who is invested with the best attributes cannot be appreciative of those possessed of low and evil qualities. God is, for instance, Generous and Beneficent, and constantly showers His favours and bounties on His creatures. How is it possible for Him, then, to love those who are mean, niggardly and vicious?
266. Would any of you wish to have a garden with date palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is burnt Thus does Allah make clear His Ayat to you that you may give thought.
Al-Bukhari recorded that Ibn `Abbas and `Ubayd bin `Umayr said that `Umar bin Al-Khattab asked the Companions of the Messenger of Allah, “According to your opinion, about whom was this Ayah revealed,
(Would any of you wish to have a garden with date palms and vines…).”
They said, “Allah knows best.” `Umar became angry and said, “Say we know or we do not know.” Ibn `Abbas said, “O Leader of the Faithful! I have an opinion about it.” `Umar said, “O my nephew! Say your opinion and do not belittle yourself.” Ibn `Abbas said, “This is an example set for a deed.” `Umar said, “What type of deed” Ibn `Abbas said, “For a wealthy man who works in Allah’s pleasure and then Allah sends Shaytan to him, and he works in disobedience, until he annuls his good works.”
This Hadith suffices as an explanation for the Ayah, for it explains the example it sets by a person who does good first and then follows it with evil, may Allah save us from this end. So, this man annulled his previous good works with his latter evil works. When he desperately needed the deeds of the former type, there were none. This is why Allah said,
(while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a whirlwind) with heavy wind,
(that is fiery, so that it is burnt) meaning, its fruits were burnt and its trees were destroyed. Therefore, what will his condition be like
Ibn Abi Hatim recorded that Al-`Awfi said that Ibn `Abbas said, “Allah has set a good parable, and all His parables are good. He said,
(Would any of you wish to have a garden with date palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein.)
But he lost all this in his old age,
(while he is striken with old age) while his offspring and children are weak just before the end of his life. Then a lightning storm came and destroyed his garden. Then he did not have the strength to grow another garden, nor did his offspring offer enough help. This is the condition of the disbeliever on the Day of Resurrection when he returns to Allah, for he will not have any good deeds to provide an excuse – or refuge – for him, just as the man in the parable had no strength to replant the garden. The disbeliever will not find anything to resort to for help, just as the offspring of the man in the parable did not provide him with help. So he will be deprived of his reward when he most needs it, just as the man in the parable was deprived of Allah’s garden when he most needed it, when he became old and his offspring weak.”
In his Mustadrak, Al-Hakim recorded that the Messenger of Allah used to say in his supplication,
(O Allah! Make Your biggest provision for me when I am old in age and at the time my life ends.)
This is why Allah said,
(Thus Allah makes clear to you His Laws in order that you may give thought) meaning, comprehend and understand the parables and their intended implications. Similarly, Allah said,
(And these similitudes We put forward for mankind; but none will understand them except those who have knowledge (of Allah and His signs)) ﴿29:43﴾.
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