Surah Baqarah Ayat 243 in Arabic Text
Here you can read various translations of verse 243
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, “Die”; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.
“Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: “Die”: Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Have you ever reflected upon the case of those who fled their homes for fear of death, and they were thousands in number? So Allah said to them, “Die”; then He again gave them life. Indeed Allah is bountiful to mankind, but most of the people are ungrateful.
Did you (O Muhammad SAW) not think of those who went forth from their homes in thousands, fearing death? Allah said to them, “Die”. And then He restored them to life. Truly, Allah is full of Bounty to mankind, but most men thank not.
Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.
Have you not regarded the ones who went out of their residences and they were in thousands, wary of death. So, Allah said to them, “Die.” Thereafter He gave them life. Surely Allah is indeed The Owner of Grace over mankind, but most of mankind do not thank (Him).
[Prophet], consider those people who abandoned their homeland in fear of death, even though there were thousands of them. God said to them, ‘Die!’ and then brought them back to life again; God shows real favour to people, but most of them are ungrateful.
Quran 2 Verse 243 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 243, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:243) (O Messenger), have you thought of those who went forth from their homes for fear of death even though they were in their thousands? Allah said to them: “Die!” Then He restored them to life. Indeed Allah is Bounteous to mankind; but most people do not give thanks in return.
265. Here begins a fresh discourse, in which Muslims are urged to struggle and make financial sacrifices for God’s cause. Moreover, they have been warned to avoid those forms of corruption which eventually led the Children of Israel into decline and degeneration. In order to appreciate this discourse it should be borne in mind that it was revealed when the Muslims had been driven out of Makka and had lived in Madina for year and a half. Exasperated by the wrongs to which the unbelievers subjected them, the Muslims had again and again asked the Prophet to permit them to fight. But when they were at long last asked to fight, some of them showed a degree of reluctance and disinclination see (verse 216 )above. Their attention is now drawn, therefore, to two incidents in the history of the Israelites from which the may learn their lesson.
266. This refers to the exodus of the Israelites. Surah 5 see( verse 20 ff) ) gives some details of this incident. The Israelites had left Egypt in large numbers and were wandering in the desert, eager to find a home. But when at God’s command Moses ordered them to drive the Canaanites out of Palestine and conquer that land, they showed cowardice and refused to proceed. Eventually God let them wander about for forty years till one full generation of Israelites had died and been replaced by a new one reared in the tough conditions of desert life. It was only, then that God enabled the Israelites to overcome the Canaanites. Their former condition is described as death, whereas the later development is seen as their restoration to life.
The tafsir of Surah Baqarah verse 242 by Ibn Kathir is unavailable here.
Please refer to Surah Baqarah ayat 240 which provides the complete commentary from verse 240 through 242.
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