Surah Baqarah Ayat 215 in Arabic Text
Here you can read various translations of verse 215
They ask you, [O Muhammad], what they should spend. Say, “Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good – indeed, Allah is Knowing of it.”
“They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
The people ask, “What should we spend?” Tell them, “Whatever you spend, spend for your parents, your relatives, orphans, the needy and the wayfarer; and whatever good you do, Allah has knowledge of it.
They ask you (O Muhammad SAW) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and Al-Masakin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allah knows it well.
They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.
They ask you what (things) they should expend, Say, “Whatever charity you expend is for parents and nearest kin, and orphans, and the indigent, and the wayfarer; and whatever charity you perform, then surely Allah is Ever-Knowing of it.”
They ask you [Prophet] what they should give. Say, ‘Whatever you give should be for parents, close relatives, orphans, the needy, and travellers. God is well aware of whatever good you do.
Quran 2 Verse 215 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 215, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:215) People ask you what they should spend. Say: “Whatever wealth you spend let it be for your parents and kinsmen, the orphans, the needy and the wayfarer; Allah is aware of whatever good you do.”
There is no commentary by Abul Maududi available for this verse.
214. Or think you that you will enter Paradise without such (trials) as came to those who passed away before you They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, “When (will come) the help of Allah” Yes! Certainly, the help of Allah is near!
(Or think you that you will enter Paradise) before you are tested and tried just like the nations that came before you This is why Allah said:
(…without such (trials) as came to those who passed away before you They were afflicted with severe poverty and ailments) meaning, illnesses, pain, disasters and hardships. Ibn Mas`ud, Ibn `Abbas, Abu Al-`Aliyah, Mujahid, Sa`id bin Jubayr, Murrah Al-Hamdani, Al-Hasan, Qatadah, Ad-Dahhak, Ar-Rabi`, As-Suddi and Muqatil bin Hayyan said that
(Al-Ba’sa’) means poverty. Ibn `Abbas said that
(…and Ad-Darra’) means ailments.
(and were so shaken) for fear of the enemy, and were tested, and put to a tremendous trial. An authentic Hadith narrated that Khabbab bin Al-Aratt said, “We said, `O Messenger of Allah! Why do you not invoke Allah to support us Why do you not supplicate to Allah for us’ He said:
(The saw would be placed on the middle of the head of one of those who were before you (believers) and he would be sawn until his feet, and he would be combed with iron combs between his skin and bones, yet that would not make him change his religion.)
He then said:
(By Allah! This matter (religion) will spread (or expand) by Allah until the traveler leaves San`a’ to Hadramawt (both in Yemen, but at a great distance from each other) fearing only Allah and then the wolf for the sake of his sheep. You are just a hasty people.)
And Allah said:
(Alif-Lam-Mim. Do people think that they will be left alone because they say: “We believe,” and will not be tested And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars.) (29:1-3)
The Companions experienced tremendous trials during the battle of Al-Ahzab (the Confederates). Allah said:
(When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harboring doubts about Allah. There, the believers were tried and shaken with a mighty shaking. And when the hypocrites and those in whose hearts is a disease (of doubts) said: “Allah and His Messenger promised us nothing but delusion!”) (33:10-12)
When Heraclius asked Abu Sufyan, “Did you fight him (Prophet Muhammad)” He said, “Yes.” Heraclius said, “What was the outcome of warfare between you” Abu Sufyan said, “Sometimes we lose and sometimes he loses.” He said, “Such is the case with Prophets, they are tested, but the final victory is theirs.”
(…without (such) (trials) as came to those who passed away before you) meaning, their way of life. Similarly, Allah said:
(Then We destroyed men stronger (in power) than these ـ and the example of the ancients has passed away (before them)) (43: 8) and:
(…were so shaken that even the Messenger and those who believed along with him said, “When (will come) the help of Allah.”)
They pleaded (to Allah) for victory against their enemies and invoked Him for aid and deliverance from their hardships and trials. Allah said:
(Yes! Certainly, the help of Allah is near!)
(Verily, along with every hardship is relief. Verily, along with every hardship is relief.) (94:5, 6)
So just as there is hardship, its equal of relief will soon arrive. This is why Allah said:
(Yes! Certainly, the help of Allah is near!)
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