Surah Baqarah Ayat 211 in Arabic Text
Here you can read various translations of verse 211
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him – then indeed, Allah is severe in penalty.
“Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah’s favour has come to him, substitutes (something else), Allah is strict in punishment.
Ask the children of Israel how many a clear sign We have shown to them: (also ask them) what a severe chastisement Allah inflicts on the community that, after receiving Allah’s favour exchanges it (for wretchdness).
Ask the Children of Israel how many clear Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allah’s Favour after it had come to him, [e.g. renounces the Religion of Allah (Islam) and accepts Kufr (disbelief),] then surely, Allah is Severe in punishment.
Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.
Ask the Seeds (or: sons) of Israel) how many a supremely evident sign We brought them; and whoever exchanges the favor of Allah even after it has come to him, then surely Allah is strict in punishment.
[Prophet], ask the Children of Israel how many clear signs We brought them. If anyone alters God’s blessings after he has received them, God is stern in punishment.
بنی اسرائیل سے پوچھو تو کہ ہم نے انہیں کس قدر روشن نشانیاں عطا فرمائیں اور جو شخص اللہ تعالیٰ کی نعمتوں کو اپنے پاس پہنچ جانے کے بعد بدل ڈالے (وه جان لے) کہ اللہ تعالیٰ بھی سخت عذابوں واﻻ ہے
Quran 2 Verse 211 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 211, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:211) Ask the Children of Israel how many Clear Signs We gave them! And when a people tamper with Allah’s bounty after it has been bestowed on them – then indeed Allah is severe in punishment.
229. There are two reasons why this query is addressed to the Children of Israel. In the first place, a group of living human beings provide a better source of instruction and admonition than mute archaeological findings. In the second place, the Israelites were a people who, having been endowed with Scripture and prophethood, were entrusted with the leadership of the world. By falling prey to worldliness, hypocrisy and other errors of belief and conduct they subsequently lost God’s favour. A people entrusted with the task of universal leadership could derive no better lesson from another people than this one.
210. Do they then wait for anything other than that Allah should come to them over the shadows of the clouds and the angels (Then) the case would be already judged. And to Allah return all matters (for decision).
(Do they then wait for anything other than that Allah should come to them over the shadows of the clouds and the angels) on the Day of Resurrection to judge the early and the latter creations. Allah shall then reward each according to his or her deeds; and whoever does good shall see it, and whoever does evil shall see it. This is why Allah said:
((Then) the case would be already judged. And to Allah return all matters (for decision).)
Similarly, Allah said:
(Nay! When the earth is ground to powder. And your Lord comes with the angels in rows. And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him) (89:21-23) and:
(Do they then wait for anything other than that the angels should come to them, or that your Lord (Allah) should come, or that some of the signs of your Lord should come (i. e., portents of the Hour, e.g., rising of the sun from the west)!) (6:158)
Abu Ja`far Razi reported that Abu Al-`Aliyah narrated that:
(Do they then wait for anything other than that Allah should come to them over the shadows of the clouds and the angels) means, the angels will descend on the shadows of clouds, while Allah comes as He wills. Some of the reciters read it,
Do they then wait for anything other than that Allah should come to them and also the angels over the shadows of the clouds. This is similar to Allah’s other statement:
(And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending.) (25:25)
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