Surah Al-Baqarah >> Currently viewing Surah Baqarah Ayat 269 (2:269)

Surah Baqarah Ayat 269 in Arabic Text

يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ
Yu’til Hikmata mai yashaaa’; wa mai yu’tal Hikmata faqad ootiya khairan kaseeraa; wa maa yazzakkaru illaaa ulul albaab

English Translation

Here you can read various translations of verse 269

Sahih International
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

Yusuf Ali
“He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.

Abul Ala Maududi
He bestows wisdom upon anyone He wills, and he who is given wisdom is in fact given great wealth, but only those who have common sense learn lessons from these things.

Muhsin Khan
He grants Hikmah to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding.

Pickthall
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.

Dr. Ghali
He brings (the) Wisdom to whomever He decides; and whoever is brought (the) Wisdom, then he has been brought much charity (i.e., benefit); and in no way does anyone constantly remember except the ones endowed with intellects.

Abdel Haleem
and He gives wisdom to whoever He will. Whoever is given wisdom has truly been given much good, but only those with insight bear this in mind.

Muhammad Junagarhi
وه جسے چاہے حکمت اور دانائی دیتا ہے اور جو شخص حکمت اور سمجھ دیا جائے وه بہت ساری بھلائی دیا گیا اور نصیحت صرف عقلمند ہی حاصل کرتے ہیں

Quran 2 Verse 269 Explanation

For those looking for commentary to help with the understanding of Surah Baqarah ayat 269, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(2:269) He grants wisdom to those whom He wills; and whoever is granted wisdom has indeed been granted much good.[309] Yet none except people of understanding take heed.


309. ‘Wisdom’ signifies sound perception and sound judgement. The purpose of this statement is to point out that one who is possessed of wisdom will follow God’s path rather than that of Satan. The followers of Satan believe that it is the height of wisdom and shrewdness to be constantly concerned with saving out of one’s earnings, and to be perpetually on the look-out for higher income. But for those endowed with Divine perception such an attitude is sheer folly. True wisdom consists in using one’s resource moderately to meet one’s needs and in spending whatever is left for charitable purposes. It may be possible for a person who does not spend for charitable purposes to attain a much greater degree of worldy prosperity than others. The life of this world, however, is only a fraction of man’s total life which is not limited to the confines of this world. One who risks the well-being of his eternal existence for the sake of highly transient well-being in this world is indeed a fool. The truly wise person is he who makes full use of the tenure of this life and invests his resources in prosperity in this life that will never cease.

Ibn-Kathir

The tafsir of Surah Baqarah verse 268 by Ibn Kathir is unavailable here.
Please refer to Surah Baqarah ayat 267 which provides the complete commentary from verse 267 through 269.

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surah baqarah ayat 269
surah baqarah ayat 270
surah baqarah ayat 271
surah baqarah ayat 272
surah baqarah ayat 273

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