Surah Baqarah Ayat 154 in Arabic Text
Here you can read various translations of verse 154
And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not.
“And say not of those who are slain in the way of Allah: “They are dead.” Nay, they are living, though ye perceive (it) not.
And do not say of those who are slain in the way of Allah, “they are dead.” In fact, they are alive but you do not perceive that life.
And say not of those who are killed in the Way of Allah, “They are dead.” Nay, they are living, but you perceive (it) not.
And call not those who are slain in the way of Allah “dead.” Nay, they are living, only ye perceive not.
And do not say of whomever are killed in the way of Allah, ” (They are) dead.” No indeed, they arealive but you are not aware.
Do not say that those who are killed in God’s cause are dead; they are alive, though you do not realize it.
اور اللہ تعالیٰ کی راه کے شہیدوں کو مرده مت کہو وه زنده ہیں، لیکن تم نہیں سمجھتے
Quran 2 Verse 154 Explanation
For those looking for commentary to help with the understanding of Surah Baqarah ayat 154, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(2:154) And do not say of those who are killed in the way of Allah that they are dead; they are alive even though you have no knowledge of their life.
155. The word ‘death’ as well as its general concept has a depressing effect. People have therefore been instructed not to refer to martyrs who laid down their lives for God as ‘dead’, since this might lead to the dissipation of the spirit which enables people to struggle and make sacrifices in God’s cause. Instead, people have been instructed to bear in mind that anyone who lays down his life for God has in fact attained immortality. As well as being a statement of fact this also helps to arouse and sustain courage.
153. O you who believe! Seek help in patience and As-Salah (the prayer). Truly, Allah is with As-Sabirin (the patient). 154. And say not of those who are killed in the way of Allah, “They are dead.” Nay, they are living, but you perceive (it) not.
After Allah commanded that He be appreciated, He ordained patience and prayer. It is a fact that the servant is either enjoying a bounty that he should be thankful for, or suffering a calamity that he should meet with patience. A Hadith states:
(Amazing is the believer, for whatever Allah decrees for him, it is better for him! If he is tested with a bounty, he is grateful for it and this is better for him; and if he is afflicted with a hardship, he is patient with it and this is better for him.)
Allah has stated that the best tools to help ease the effects of the afflictions are patience and prayer. Earlier we mentioned Allah’s statement:
(And seek help in patience and As-Salah (the prayer) and truly, it is extremely heavy and hard except for Al-Khashi`in ﴿i.e., the true believers in Allah﴾) (2:45)
There are several types of Sabr ـ patience: one for avoiding the prohibitions and sins, one for acts of worship and obedience. The second type carries more rewards than the first type. There is a third type of patience required in the face of the afflictions and hardships, which is mandatory, like repentance.
`Abdur-Rahman bin Zayd bin Aslam said, “Sabr has two parts: patience for the sake of Allah concerning what He is pleased with (i.e., acts of worship and obedience), even if it is hard on the heart and the body, and patience when avoiding what He dislikes, even if it is desired. Those who acquire these qualities will be among the patient persons whom Allah shall greet (when they meet Him in the Hereafter; refer to Surat Al-Ahzab 33:44), Allah willing.”
(And say not of those who are killed in the way of Allah, “They are dead.” Nay, they are living,) indicates that the martyrs are alive and receiving their sustenance.
Muslim reported in his Sahih:
(The souls of the martyrs are inside green birds and move about in Paradise wherever they wish. Then, they take refuge in lamps that are hanging under the Throne (of Allah). Your Lord looked at them and asked them, `What do you wish for’ They said, `What more could we wish for while You have favored us with what You have not favored any other of your creation’ He repeated the question again. When they realize that they will be asked (until they answer), they said, `We wish that You send us back to the earthly life, so that we fight in Your cause until we are killed in Your cause again,’ (because of what they enjoy of the rewards of martyrdom). The Lord then said, `I have written that they will not be returned to it (earthly life) again.)
Imam Ahmad reported that `Abdur-Rahman bin Ka`b bin Malik narrated from his father that Allah’s Messenger said:
(The believer’s soul is a bird that feeds on the trees of Paradise until Allah sends it back to its body when the person is resurrected.)
This Hadith includes all the believers in its general meaning. Thus, the fact that the Qur’an mentions the martyrs in particular in the above Ayah serves to honor, glorify and favor them (although the other believers share the rewards they enjoy).
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