Surah Al-A’raf Ayat 150 in Arabic Text
Here you can read various translations of verse 150
And when Moses returned to his people, angry and grieved, he said, “How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?” And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, “O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people.”
When Moses came back to his people, angry and grieved, he said: “Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?” He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: “Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin.”
And when Moses returned to his people, full of wrath and sorrow, he said: ‘Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?’ And he threw down the Tablets [of the Law] and took hold of his brother’s head, dragging him to himself. Aaron said: ‘My mother’s son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.’
And when Musa (Moses) returned to his people, angry and grieved, he said: “What an evil thing is that which you have done (i.e. worshipping the calf) during my absence. Did you hasten and go ahead as regards the matter of your Lord (you left His worship)?” And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. Harun (Aaron) said: “O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me amongst the people who are Zalimun (wrong-doers).”
And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.
And as soon as Mûsa returned to his people, all-enraged and sorrowful, he said, “Miserable is what you have done while staying behind me (just) after my (departure). Would you hasten on the Command of your Lord?” And he cast down the Tablets and took hold of his brother’s head, dragging him towards himself. He said, “Son of my mother, surely the people deemed me weak and were almost about to kill me. So do not make the enemies to gloat over me, and do not set me (Literally: do not make me) among the unjust people”.
On his return to his people, angry and aggrieved, Moses said, ‘How foul and evil is what you have done in my absence! Were you so keen to bring your Lord’s judgement forward?’ He threw the tablets down and seized his brother by the hair, pulling him towards him. Aaron said, ‘Son of my mother, these people overpowered me! They almost killed me! Do not give my enemies reason to rejoice! Do not include me with these evildoers!’
اور جب موسیٰ (علیہ السلام) اپنی قوم کی طرف واپس آئے غصہ اور رنج میں بھرے ہوئے تو فرمایا کہ تم نے میرے بعد یہ بڑی بری جانشینی کی؟ کیا اپنے رب کے حکم سے پہلے ہی تم نے جلد بازی کرلی، اور جلدی سے تختیاں ایک طرف رکھیں اور اپنے بھائی کا سر پکڑ کر ان کو اپنی طرف گھسیٹنے لگے۔ ہارون (علیہ السلام) نے کہا کہ اے میرے ماں جائے! ان لوگوں نے مجھ کو بےحقیقت سمجھا اور قریب تھا کہ مجھ کو قتل کر ڈالیں تو تم مجھ پر دشمنوں کو مت ہنساؤ اور مجھ کو ان ﻇالموں کے ذیل میں مت شمار کرو
Quran 7 Verse 150 Explanation
For those looking for commentary to help with the understanding of Surah Al-A’raf ayat 150, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(7:150) And when Moses returned to his people, full of wrath and sorrow, he said: ‘Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?’ And he threw down the Tablets [of the Law] and took hold of his brother’s head, dragging him to himself. Aaron said: ‘My mother’s son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.’
108. The above Qur’anic verse absolves Aaron of the charge levelled against him by the Jews. According to the Biblical version of the story of calf-worship, however, it was Aaron who had made the golden calf for the people of Israel. To quote:
When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, ‘Up, make up gods who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ And Aaron said to them, Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me.’ So all the people took off the rings of gold which were in their ears, and brought them to Aaron. And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt.’ When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, ‘Tomorrow shall be a feast to the Lord.’ And they rose up early on the morrow, and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink, and rose up to play (Exodus 32: 1–6).
The Qur’an, however, refutes the above account at many places and points out that it was Samiri the rebel of God rather than Aaron the Prophet who committed that heinous sin. For details see (Ta Ha 20: 90 ff.)
Strange though it may appear, the Israelites maligned the characters of those very people whom they believed to be the Messengers of God. The accusations they hurled at them included such heinous sins as polytheism, sorcery, fornication, deceit and treachery. Needless to say, indulgence in any of these sins is disgraceful for even an ordinary believer and decent human being, let alone Prophets. In the light of the history of Israeli morals, however, it is quite understandable why they maligned their own Prophets. In times of religious and moral degeneration when both the clergy and laity were steeped in sin and immorality, they tried to seek justification for their misdeeds. In order to sedate their own consciences they ascribed the very sins of which they were guilty to their Prophets and then their own inability to refrain from sins on the grounds that not even the Prophets could refrain.
The same characteristic is evident in Hinduism. When the Hindus reached the lowest point in their moral degeneration, they produced a literature which presents a very perverted image of Hindu ideals. This literature portrayed their gods, hermits and monks as crass sinners. In doing so, they suggested that since such noble people could not refrain from indulging in grave sins, ordinary mortals are inevitably bound to commit them. Moreover, a person’s indulgence in immoral acts should not make him remorseful for the same acts were committed earlier by their monks and hermits.
150. And when Musa returned to his people, angry and grieved, he said: “What an evil thing is that which you have done during my absence. Did you hasten in matter of your Lord” And he threw down the Tablets and seized his brother by (the hair of) his head and dragged him towards him. He (Harun) said: “O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers.” 151. He (Musa) said: “O my Lord! Forgive me and my brother, and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”) Allah states that when Musa returned to his people after conversation with his Lord, he became angry and full of regret. Abu Ad-Darda’ said that Asif, or regret, is the severest type of anger.
(He (Musa) said: “What an evil thing is that which you have done during my absence.”) evil it is that which you committed after I departed and left you, by worshiping the calf,
(Did you hasten in the matter of your Lord) Musa said, `You wanted me to rush back to you, even though ﴿being there﴾ this was Allah’s decision’ Allah said next,
(And he threw down the Tablets and seized his brother by his head and dragged him towards him.) This Ayah demonstrates the meaning of the Hadith,
(Information is not the same as observation.) It indicates that Musa threw down the Tablets because he was angry at his people, according to the majority of scholars of early and latter times. Allah said,
(and seized his brother by (the hair of) his head and dragged him towards him.) for Musa feared that Harun might have not tried hard enough to forbid them from their evil action. In another Ayah, Allah said,
.(He ﴿Musa﴾ said: “O Harun ! What prevented you when you saw them going astray. That you followed me not (according to my advice to you) Have you then disobeyed my order” He ﴿Harun﴾ said: “O son of my mother! Seize (me) not by my beard, nor by my head! Verily, I feared lest you should say: `You have caused a division among the Children of Israel, and you have not respected (waited or observed) my word!”’) ﴿20:92-94﴾. Here, Allah said that Harun said,
(“O son of my mother! Indeed the people judged me weak and were about to kill me, so make not the enemies rejoice over me, nor put me among the people who are wrongdoers.”) Harun said, `Do not place me on the same level as they are, as if I was one of them.’ Further, Harun said, `O son of my mother’, so that Musa would feel more mercy and leniency towards him, even though Harun was also the son of Musa’s father. When Musa was satisfied that his brother was innocent,
(And Harun indeed had said to them beforehand: “O my people! You are being tried in this, and verily, your Lord is (Allah) the Most Gracious, so follow me and obey my order.”) ﴿20:90﴾, this is when,
(he said) Musa,
(“O my Lord! Forgive me and my brother, and admit us into Your mercy, for you are the Most Merciful of those who show mercy.”) Ibn Abi Hatim recorded that Ibn `Abbas said that the Messenger of Allah said,
(May Allah grant His mercy to Musa! Surely, he who observes ﴿something﴾ is nothing like he who is informed about it. His Lord, the Exalted and Most Honored, told him that his people were tested after him, but he did not throw the Tablets. When he saw them with his eyes, then he threw the Tablets.)
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