Surah Al-A’raf Ayat 58 in Arabic Text
Here you can read various translations of verse 58
And the good land – its vegetation emerges by permission of its Lord; but that which is bad – nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.
The vegetation of a good land comes forth (easily) by the Permission of its Lord, and that which is bad, brings forth nothing but a little with difficulty. Thus do We explain variously the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who give thanks.
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.
And the good land, its growth comes (Literally: goes out) out by the permission of its Lord, and (as for) that which is wicked, its growth does (i.e., its vegetation) not come (Literally: goes out) out except meagerly. Thus We propound the signs for a people who thank (Us).
Vegetation comes out of good land in abundance, by the will of its Lord, but out of bad land only scantily: We explain Our Revelations in various ways to those who give thanks.
اور جو ستھری سرزمین ہوتی ہے اس کی پیداوار تو اللہ کے حکم سے خوب نکلتی ہے اور جو خراب ہے اس کی پیداوار بہت کم نکلتی ہے، اسی طرح ہم دﻻئل کو طرح طرح سے بیان کرتے ہیں، ان لوگوں کے لئے جو شکر کرتے ہیں
Quran 7 Verse 58 Explanation
For those looking for commentary to help with the understanding of Surah Al-A’raf ayat 58, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(7:58) As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.
46. It is necessary to grasp the subtle point made here in order to appreciate the full purport of what is being said. The reference to rain and its advantages is intended to bring into focus God’s power, and to affirm life after death. Moreover, it is also intended to draw attention in allegorical, albeit graphic, terms to the blessings of prophethood, and how it helps men to distinguish between good and evil, between pure and impure. The intimation of Divine Guidance through the Prophets is compared to the movement of winds, the appearance of rain-laden clouds, and the fall of life-sustaining raindrops. In the same way as rainfall causes dead earth to be revived and makes the hidden treasures of life burst forth from its womb, so the impact of the teachings of the Prophets also brings dead humanity back to life, causing the hidden goodness in men to burst forth.
This allegory also hints at another important fact. In the same way that only fertile soil profits from rainfall, so only men of a righteous nature can profit from the blessings of prophethood. As for the wicked, they are like wasteland. Rainfall can cause such a land to bring forth only thorny bushes and cacti. Similarly, when the wicked come into contact with the teaching of the Prophets, the hidden evils of their nature come into full play.
This allegory is followed by a well-sustained account with illustrations from history showing that whenever the Prophets preach their Message, men Split into two camps. The righteous receive the blessings of prophethood and flourish, bringing forth the fruit of their goodness. As for the wicked, once the criterion provided by the Prophets is applied their impurities are fully exposed. This enables human society to purge itself of impurities in the same way as the goldsmith purges precious metals of alloy.
The tafsir of Surah Al-A’raf verse 58 by Ibn Kathir is unavailable here.
Please refer to Surah A’raf ayat 57 which provides the complete commentary from verse 57 through 58.
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