Surah Al-A’raf Ayat 59 in Arabic Text
Here you can read various translations of verse 59
We had certainly sent Noah to his people, and he said, “O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.
We sent Noah to his people. He said: “O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
Indeed We sent forth Noah to his people and he said: ‘O my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.’
Indeed, We sent Nuh (Noah) to his people and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!”
We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.
Indeed We have already sent Nh to his people; so he said “O my people! Worship Allah. In no way do you have any god other than He. Surely I fear for you the torment of a tremendous Day.”
We sent Noah to his people. He said, ‘My people, serve God: you have no god other than Him. I fear for you the punishment of a fearsome Day!’
Quran 7 Verse 59 Explanation
For those looking for commentary to help with the understanding of Surah Al-A’raf ayat 59, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(7:59) Indeed We sent forth Noah to his people  and he said: 0 my people! Serve Allah, you have no other god than Him  Indeed I fear for you the chastisement of an awesome Day.’
47. This historical narrative opens with an account of the Prophet Noah and his people. For the people of Noah were the first to drift away from the right way of life which was followed by the Prophet Adarn and his descendants. God, therefore, sent Noah to guide and reform them.
In light of the Qur’anic allusions and Biblical statements it seems certain the people of Noah inhabited the land presently known as Iraq. This view is also supported by inscriptions of pre-Biblical times discovered in the course of archaeological excavations in Babylonia. Those inscriptions contain almost the same account which is recounted in the Qur’an and the Torah. The locale of the event is the vicinity of Mosul. Kurdish and Armenian traditions also corroborate this account insofar as they mention that it was in this area that Noah’s Ark anchored. Some relies ascribed to Noah are still found in Jazirat Ibn ‘Urnar, situated to the north of Mosul and on the frontiers of Armenia in the vicinity of the Ararat mountain mass. The inhabitants of Nakhichevan believe to this day that their town was founded by Noah.
Traditions similar to the story of Noah are also found in classical Greek Egyptian, Indian and Chinese literature. Moreover, stories of identical import have been popular since time immemorial in Burma, Malaya, the East Indies, Australia, New Guinea and various parts of Europe and America. This shows clearly that the event took place at some point in the dim past when men lived together in one region and it was after Noah’s Flood that they dispersed to different parts of the world. This is why traditions of all nations mention the Flood of the early time. This is notwithstanding the fact that the actual event has increasingly been shrouded in mystery, and the authentic elements of the event overlaid with myth and legend.
48. It is evident from the above verse and from other Qur’anic descriptions of the people of Noah that they were neither ignorant of, nor denied the existence of God, nor were they opposed to the idea of worshipping Him. Their real malady was polytheism. They had associated others with God in His godhead, and considered them akin to God in their claim that human beings should worship them as well. This basic error gave rise to a number of evils among them. There had arisen among them a class of people representing the false gods they themselves had contrived. Gradually this class of people virtually monopolized all religious, economic and political authority. This class also introduced a hierarchical structure of society which led to immense corruption and injustice. The moral degeneration which this system promoted sapped the roots of mankind’s higher characteristics. When corruption reached a high peak, God sent Noah to improve the state of affairs. For long, Noah strove with patience and wisdom to bring about reform. All his efforts, however, were thwarted by the clergy which craftily kept people under its powerful hold. Eventually Noah prayed to God not to spare even a single unbeliever on the face of the earth, for they would go about misguiding human beings, and their progeny would likewise be wicked and ungrateful. (For a detailed discussion see( Hud 11: 25-48), (al-Shu’ara’ 26: 105-22) and (Nuh 71: 1-28.)
59. Indeed, We sent Nuh to his people and he said: “O my people! Worship Allah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!” 60. The leaders of his people said: “Verily, we see you in plain error.” 61. ﴿Nuh﴾ said: “O my people! There is no error in me, but I am a Messenger from the Lord of all that exists! 62. I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.”
After Allah mentioned the story of Adam in the beginning of this Surah, He started mentioning the stories of the Prophets, the first then the latter of them. Allah mentioned the story of Nuh, because he was the first Messenger Allah sent to the people of the earth after Adam. His name was Nuh bin Lamak bin Matushalakh bin Khanukh. And Khanukh was, as they claim, the Prophet Idris. And Idris was the first person to write letters using pen, and he was the son of Barad bin Mahlil, bin Qanin bin Yanish bin Shith bin Adam, upon them all be peace. This lineage is mentioned by Muhammad bin Ishaq and other Imams who document lineage. `Abdullah bin `Abbas and several other scholars of Tafsir said that the first idol worship began when some righteous people died and their people built places of worship over their graves. They made images of them so that they could remember their righteousness and devotion, and thus, imitate them. When time passed, they made statues of them and later on worshipped these idols, naming them after the righteous people: Wadd, Suwa`, Yaghuth, Ya`uq and Nasr. After this practice became popular, Allah sent Nuh as a Messenger, all thanks are due to Him. Nuh commanded his people to worship Allah alone without partners, saying,
(“O my people! Worship Allah! You have no other god but Him. Certainly, I fear for you the torment of a Great Day!”) the torment of the Day of Resurrection, if you meet Allah while associating others with Him.
(The leaders of his people said) meaning, the general public, chiefs, commanders and great ones of his people said,
(“Verily, we see you in plain error”) because of your calling us to abandon the worship of these idols that we found our forefathers worshipping. This, indeed, is the attitude of evil people, for they consider the righteous people to be following misguidance. Allah said in other Ayat,
(And when they saw them, they said: “Verily, these have indeed gone astray!”) ﴿83:32﴾ and,
(And those who disbelieve say of those who believe: “Had it been a good thing, they (the weak and poor) would not have preceded us thereto!” And when they have not let themselves be guided by it (this Qur’an), they say: “This is an ancient lie!”) ﴿46:11﴾ There are several other Ayat on this subject.
(﴿Nuh﴾ said: “O my people! There is no error in me, but I am a Messenger from the Lord of all that exists!”) meaning, there is nothing wrong with me, but I am a Messenger from the Lord of all that exists, Lord and King of all things,
(“I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not.”) This is the attribute of a Messenger, that he conveys using plain, yet eloquent words, offers sincere advice and is knowledgeable about Allah; indeed, no other people can compete with the Prophets in this regard. In his Sahih, Muslim recorded that the Messenger of Allah said to his Companions on the Day of `Arafah, when their gathering was as large as it ever was,
(O people! You will be asked about me, so what will you say) They said, “We testify that you have conveyed and delivered (the Message) and offered sincere advice.” So he kept raising his finger to the sky and lowering it towards them, saying,
(O Allah! Bear witness, O Allah! Bear witness.)
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